积极心理治疗模式与发展趋势

积极心理治疗是在跨文化的基础上以冲突为中心的治疗模式,治疗中关注个人实际的和潜在的能力,并借助东方寓言故事哲理,用跨文化的认知观点解释冲突.这种符合人性特点的心理治疗模式,为心理治疗开辟了新的途径,促进了心理治疗的发展.     

积极心理治疗模式的特色及启示

。积极心理治疗是以积极心理学思想为理论指导的一种心理疗法。作为心理治疗中的一个新生事物,它从人发展的可能性和能力出发,以解决冲突为核心,关注积极的人格特质,在治疗中借助讲故事的形式提供跨文化的观点。这一较符合人性特点的心理治疗模式,扩展了人们对心理治疗性质的认识,推进了心理治疗的本土化发展。     

积极心理治疗模式的特色及启示

积极心理治疗是以积极心理学思想为理论指导的一种心理疗法.作为心理治疗中的一个新生事物,它从人发展的可能性和能力出发,以解决冲突为核心,关注积极的人格特质,在治疗中借助讲故事的形式提供跨文化的观点.这一较符合人性特点的心理治疗模式,扩展了人们对心理治疗性质的认识,推进了心理治疗的本土化发展.     

心理治疗的医学模式和人文模式的述评

本考察了心理治疗史的百年发展，从千差万别的治疗流派中发现了两种较为典型的治疗模式，即以古典精神分析为代表的医学模式和以人本主义心理治疗为代表的人模式，从总体上看，在心理治疗的三大主要的理论体系中，人模式的出现晚于医学模式从第一理论体系的内部的发展进程上看，同样表现出由医学模式向人模式的演进。因此，从不同理论体系发展的殊途同归这一总体趋势中，我们可以看到在心理治疗领域，由医学模式向人模式嬗     

心理隐喻的变迁与心理治疗模式的转换

心理治疗模式的转换始终伴随着心理隐喻的变迁,每一种心理治疗模式都蕴涵着一个独特的心理隐喻,支撑着研究领域的共同理解。揭示这些治疗模式内蕴的心理隐喻,梳理心理隐喻的变迁轨迹,有助于我们更好地理解心理治疗模式的转换规律,展望心理治疗的发展前景。     

心理隐喻的变迁与心理治疗模式的转换

心理治疗模式的转换始终伴随着心理隐喻的变迁,每一种心理治疗模式都蕴涵着一个独特的心理隐喻,支撑着研究领域的共同理解.揭示这些治疗模式内蕴的心理隐喻,梳理心理隐喻的变迁轨迹,有助于我们更好地理解心理治疗模式的转换规律,展望心理治疗的发展前景.     

浸润后现代精神的心理治疗模式--焦点解决短期疗法述评

焦点解决短期治疗是近20年逐步发展成熟的心理治疗模式,在西方社会得到了广泛的应用.主要从焦点解决短期治疗的产生背景、基本理念、应用价值及其局限性这三个方面对这种新兴的心理治疗模式作出简单的述评.     

中国昆明国际心理治疗大会即将召开

为了增进来自世界各地不同治疗流派的心理治疗家、精神病学家、心理学家、社会工作者及社会学、人类学等其他相关学术领域的专业人员进行东西方对话与交流 ,由德国德中心理治疗研究院主办、国际心理治疗联盟 (ＩＦＰ)、世界心理治疗学会 (ＷＣＰ)亚洲分会及昆明医学院共同协办的中国昆明国际心理治疗大会将于2 0 0 1年 8月 2 1日至 8月 2 4日在“春城”云南昆明举行。本次大会将邀请的推荐报告人有多位欧美及亚洲著名精神病学家及心理治疗师会议将采用大会报告、小型研讨会 (Ｗｏｒｋｓｈｏｐ)、展板 (Ｐｏｓｔｅｒ)、实地跨文化考察活动等…     

宽恕治疗:基于东西方文化比较的研究

在积极心理学视野下,宽恕这一主题日益受到心理学界的关注,西方心理治疗领域发展出一项针对受冒犯者的临床技术--宽恕治疗,现有研究支持了其在西方文化中的有效性.而有研究表明,宽恕是一个受文化制约的心理现象,因此,在跨文化应用时,需要考虑其文化制约性,该文在介绍西方宽恕治疗临床应用的基础上,进行文化方面的比较与讨论,并就宽恕治疗的跨文化应用提出一些思考,据此提出在中国文化背景下的宽恕治疗构想.     

焦点解决短期治疗(SFBT)的理论述评

焦点解决短期治疗是近二十年逐步发展成熟的心理治疗模式．在西方社会得到了广泛的应用。本文阐述了SFBT的产生背景、基本理念、基本流程与技术及其应用价值．并对这种新兴的心理治疗模式作了简要的评述。     

积极心理治疗思想概要

积极心理治疗虽然是以积极心理学作为自己的理论基础,但积极心理治疗的实践却早已有之。积极心理治疗作为心理治疗中的一个新生事物．它以反传统医学式心理治疗的面貌出现,运用故事作为治疗者与病人之间的媒介,充分发挥病人的直觉和想象,在与病人的观念不发生直接冲突的情况下提出改变病人观点的建议,这一较符合人性特点的心理疗法正越来越多地受到社会的广泛关注。     

“Operationalism” in psychotherapy: A possible means of putting a sorry state of theory in better order?

It will be shown in this paper that the study of the actual conduct of psychotherapy, at least in its classical form with a patient speaking his or her mind in any way the patient desires and a therapist helping the patient pursue those thoughts and wishes and conflicts and hopes for better luck in real life than before, is more conducive to agreement among rather different therapists, to clearer reasoning over psychotherapeutic interventions, and to more promising theoretical articulations than anything available in the theoretical texts of psychotherapy.     

Bridging the Divide

Abstract

Women who consider themselves traditional or conservative in the context of religious practice often experience tremendous conflicts regarding the integration of same-sex emotional and sexual feelings with their religion and spirituality. Current religious teachings about homosexuality make this combination difficult as only heterosexual sexuality within marriage is permitted in most orthodox faiths. Further, the way that spirituality and sexuality are conceptualized as opposing dichotomous categories (e.g., body vs. soul) presents women with a framework where integration does not seem possible. Observant women who come to psychotherapy often experience tremendous distress, guilt, depression, and even suicidality due to the conflict between their sexual feelings and religious doctrine. Relieving the distress, and resolving the conflicts while honoring the emotional complexity of sexual feelings, spirituality, and religious orthodoxy can present tremendous dilemmas for the practitioner as well as the client. Using the example of psychotherapy of an Orthodox Jewish woman who integrated same-sex desire into her life, this article describes psychotherapy process and alternative ways of viewing spirituality and sexuality that permit possible resolutions for clients.     

Therapy at the Cultural Interface: Implications of African Cosmology for Traumatic Stress Intervention

The topic of intercultural or multicultural therapy continues to stimulate much debate in the field of psychotherapy. Intercultural counseling training emphasizes respect for cultural beliefs as a core dimension of appropriate intervention. This paper addresses the limitations of this perspective in guiding therapists when faced with a clinical situation in which the non-challenging of cultural belief systems seems counter-therapeutic. The discussion is focused around critical observations of circumstances in which conventional African wisdom, as understood by clients presenting for trauma counseling, appeared to be counterproductive for their recovery in terms of western intervention principles. In psychotherapy for traumatic stress and traumatic bereavement, such tensions appear to arise particularly strongly because of the inevitable search for meaning in the face of extraordinary life events. Focusing on meaning making, cognitive intervention, schema realignment and reframing within trauma therapy, the paper explores ethical considerations and areas of potential conflict with reference to theory and clinical case material. Some strategies for therapeutic engagement are proposed.     

Parent‐infant‐psychotherapy and psychoanalytic treatment: contradiction or mutual inspiration?

Psychoanalysis and parent‐infant‐psychotherapy are compared. Although parent‐infant‐psychotherapy developed from psychoanalysis, it appears at first glance not to be “analytic” with its aim of dealing quickly with the symptoms presented and also with its different setting. The author shows that an analytic approach in understanding the multi‐facetted net of relationships between family members and the infant in its “phantasmic interaction” and a consideration of the implication for analysis of the empirical research carried out in conjunction with parent‐infant‐therapy can lead to a fruitful exchange of ideas. One example of this is research into the correlation between attachment patterns and the processing of conflicts. Furthermore a dialogue between these two disciplines can remind psychoanalysts that a critical discussion of the external circumstances of their methods does not immediately call into question their fundamental approach to therapy: the work in transference on relationship fantasies.     

An Outsider's Perspective on Psychotherapy Integration

This article offers those who are identified with progress in psychotherapy integration an outsider's perspective on progress in the field. The author argues for a contextual study of psychotherapy and psychotherapy integration, noting that the social psychology of psychotherapy may be an overlooked dimension in the study of psychotherapy integration. He suggests that perceptions of progress in psychotherapy integration may be exaggerated due to the lack of such a perspective.     

具身心理治疗:原理与技术

具身心理治疗是以身体心理治疗、舞动治疗为代表的,理论上契合具身认知观点、实践中注重身体作用的一种当代心理治疗取向。它将“身体”与“躯体”区分开来,赋予身体解剖学的、感觉运动的、认知的与嵌入环境等不同层面的意义。当前,已有不少研究证实身体有助于改善治疗关系,促进来访者认知、情绪的改变,并发展出一系列注重身体内外感知、姿势或运动的非言语治疗技术。具身心理治疗重构了身体在治疗过程中的概念与角色,发展了新的技术,是传统心理治疗的有益补充; 但也存在实证证据不足、理论框架尚未完全整合、容易过分强调身体作用等问题。今后需自觉整合其他治疗流派、开发独特的核心技术,推进循证的具身心理治疗的发展。     

Clinical Approaches to Conflicts Between Religious Values and Same‐Sex Attractions: Contrasting Gay‐Affirmative,Sexual Identity,and Change‐Oriented Models of Therapy

The literature germane to the care of clients presenting for psychotherapy with conflicts between their sexual orientation and religious values typically addresses the topic from within a particular therapeutic approach. This article addresses the issue from a broader perspective that takes into account 3 different paradigms: gay‐affirmative therapy, sexual identity therapy, and change‐oriented therapy. The authors describe the 3 approaches, compare and contrast them across several different key dimensions of theory and practice, and identify some strengths and potential limitations of each approach for assisting clients who are attempting to navigate the resolution of their conflict.     

文化心理学视域下的心理治疗

近年来,心理治疗的文化取向日益为心理学界所关注。在概要分析文化心理学理论取向和传统心理治疗特点的基础上,重点对文化心理学取向下的心理病因观、医患关系、心理治疗方法、心理治疗效果评价观做了相应分析,并对未来文化取向下的心理治疗理论进行了展望,希望对我国心理治疗理论和实践有所帮助。