Web模式下三维装箱问题的一种解决方法

为解决Web模式下多约束三维装箱问题对求解时间和效率的要求,针对混合遗传算法中交叉算子的模式干扰带来的求解速度较慢问题,从优化搜索策略方面入手,引入克隆选择算法(SCA),利用克隆扩增、克隆选择算子完成种群进化,并结合六空间启发式策略对SCA算法加以改进,使两者相辅相成、互相受益。实验表明:本算法对提高Web模式下三维装箱的速度成效显著,且算法效率较高。     

高中生学习策略调查研究

用自编量表调查了一所重点高中和一所普通高中2658名学生的学习策略状况。因素分析结果显示:高中生学习策略可用一个三层次结构的图式表征,最概括的顶层为主导性和辅助性两大策略群;中间层次为学习态度调整、学习行为管理、学习方法运用、学习环境适应、课外活动调控等五大策略亚群;基层次为良好的学习心态,积极合理规划学习生活,预习和复习总结,营造学习的人际环境,劳逸结合、丰富课余生活等19项策略子群。重点高中学生、成绩好的学生、年级高的学生,在主导性策略方面存在优势,主要体现在学习态度调整和学习方法运用这2个策略亚群上。在学习策略的性别差异上,男生更善于营造学习的人际环境、运用学习行为管理方面的策略,而女生则更注重学习方法运用的策略。     

不定长CAT引入曝光因子的平均调整信息选题策略研究

选题策略是CAT关键技术之一,好的选题策略应该能够较好地权衡考生能力估计精度和测验的安全性。从引入曝光因子的选题策略入手,通过调整信息平均的方法提出了引入曝光因子的平均调整信息选题法,实验数据表明新的选题策略能大大增强测验的安全性而不降低能力估计的精度。     

信息加工的阶段及其年龄差异源

选择7—19岁的被试140名,对四种不同任务进行操作。结果表明,相同图形的空间调整过程速度除7岁年龄段以外,其余年龄段变化较小;不同图形调整过程速度、不同字母转换过程速度和不同字母的转换差异速度到了11岁以后,基本保持不变,而且,图形调整速度和字母转换速度基本相同;指数函数能较好地描述选择和反应过程速度随年龄增长而变化的特性,不能较好地描述字母转换过程速度随年龄增长而变化的特性,直线方程则不能很好地描述不同任务加工速度随年龄增长而变化的特性;最后,本研究对信息加工阶段及其年龄差异源进行了讨论。     

信息加工速度的发展模式

选择7～19岁被试140名,对四种不同任务进行操作。结果表明,相同图形的空间调整过程速度除7岁年龄段以外,其余年龄段变化较小;不同图形调整过程速度、不同字母转换过程速度和不同字母的转换差异速度到11岁以后,基本保持不变,而且,图形调整速度和字母转换速度基本相同;词的转换时间比字母的转换时间要长,且13岁到15岁是一个转折点;指数函数能较好地描述选择和反应过程速度随年龄增长而变化的特性,不能较好地描述字母转换过程速度随年龄增长而变化的特性,直线方程则不能很好地描述不同任务加工速度随年龄增长而变化的特性;最后,本研究对信息加工阶段及其年龄差异源进行了讨论。     

基于Gini指数的认知诊断计算机化自适应选题策略

Gini指数可用来描述分布的不均匀性,已广泛应用于决策树算法,本文开发了基于Gini指数的认知诊断计算机化自适应选题策略,并在饱和模型和缩减模型下与SHE, MPWKL,GDI,PWKL选题策略进行比较。模拟研究表明,基于Gini指数的选题策略与SHE,MPWKL,GDI相比,分类精度相近并提高了题库的利用率;与PWKL相比,提高了分类的精度和选题速度,综合来看,基于Gini指数的选题策略能够兼顾分类精度和题库使用均匀性。     

工作记忆、加工速度和推理能力对小学儿童策略适应性的影响

研究选取89名小学三~五年级学生,探讨工作记忆、加工速度、推理能力以及年龄对小学儿童策略适应性的影响。通过路径分析发现:(1)工作记忆和推理能力对策略适应性有直接效应;工作记忆通过推理能力对策略适应性产生间接效应;加工速度通过"加工速度→工作记忆→策略适应性"和"加工速度→工作记忆→推理能力→策略适应性"两条路径对策略适应性起间接作用;在三个因素中,工作记忆对策略适应性的总效应最大,而推理能力对策略适应性的直接效应最大。(2)年龄对加工速度和推理能力有直接效应,但对工作记忆的效应不显著;年龄对策略适应性不产生直接效应,年龄通过"年龄→加工速度→工作记忆→策略适应性"、"年龄→加工速度→工作记忆→推理能力→策略适应性"和"年龄→推理能力→策略适应性"三条路径对策略适应性产生间接影响。     

群际态度与群际信念:耦合还是分离?

群际态度是人们对于某一群体的喜欢或不喜欢,包括外显群际态度和内隐群际态度,它是一个群体对另一群体正负连续体的评价。群际信念是人们对某一群体特性的刻板印象。以往研究认为,群际态度和群际信念是耦合关系,相互影响,相倚存在。但群际态度和群际信念也存在分离性证据,即存在矛盾性和非统一性。为何形成耦合或者分离,文化定型论、群际态度补偿机制(低地位群体的创造策略、高地位群体的慷慨策略),以及认知差别等都成为调节性平衡点。探讨群际态度和群际信念的分离性关系和作用机制对于干预和消弭群际边界与群际冲突,缓和群际关系具有深远影响,可以支持其独立路径予以针对性干预方案。     

5～6岁幼儿加法策略选择及执行特点

以220名5～6岁幼儿为被试,采用个别测查法,考察了幼儿策略选择和策略执行的发展特点.结果表明: (1)5～6岁幼儿能运用多种策略解决加法算术题,包括5种基本加法类型与3种数数亚类型. (2)幼儿主要选择支持性策略. (3)5～6岁幼儿策略执行呈多样性特点,各策略的执行正确率与速度不相同. (4)题目难度对幼儿的策略选择与执行存在影响.     

算法决策趋避的过程动机理论

算法常用于决策, 但相较于由人类做出的决策, 即便内容相同, 算法决策更容易引起个体反应的分化, 此即算法决策趋避。趋近指个体认为算法的决策比人类的更加公平、含有更少的偏见和歧视、也更能信任和接受, 回避则与之相反。算法决策趋避的过程动机理论用以解释趋避现象, 归纳了人与算法交互所经历的原初行为互动、建立类社会关系和形成身份认同三个阶段, 阐述了各阶段中认知、关系和存在三种动机引发个体的趋避反应。未来研究可着眼于人性化知觉、群际感知对算法决策趋避的影响, 并以更社会性的视角来探究算法决策趋避的逆转过程和其他可能的心理动机。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Language,politics and dreams: the challenges of building resilience in refugees

This paper describes a case study of a 60-year-old Peruvian refugee in some detail, focusing on the importance of building emotional resilience in a patient in Spanish in order to create a space for learning the English language – the patient did not speak English after 20 years of living in Britain. The work was carried out with an interpreter and some of the literature on working with interpreters is referred to. The paper also briefly outlines the refugee journey in broad terms, which is a journey from the culturally known to the culturally unknown. The question of how well the literature on resilience, which sits firmly within a Western developmental perspective, can be applied to refugees, most of whom come from group and family-based cultures dominated by ideas of honour and shame, is discussed. The paper also touches on the importance of the receiving country enabling or not, as the case may be, a transitional space for refugees who have lost their home and are seeking to find a safe haven in a strange culture.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Mythological Underpinnings of Feminine Development

In the manner of Oedipus Rex, the myth of Myrrha—a story about a daughter's initiation of sex with her father—promises to divulge insights about feminine development. Given parallels between these two myths, the author asks why Jung identified Electra rather than Myrrha as the feminine counterpart to Oedipus, and revisits Freud's and Jung's differing interpretations of the incest theme in personality development. To break open the metaphor of Myrrha's incest, the author analyzes a similar account of incest in the Old Testament story of Lot and his wife and finds that they share a theme of female bitterness related to wounding of the mother and its arresting effect on the daughter's maturation. The article then considers the Demeter-Persephone myth, a tale not of incest but rape in Persephone's initiation into womanhood. In contrast to Myrrha, Persephone's development unfolds with strong maternal support tempered by the opposing claims on her by the masculine. The article draws these stories together to illuminate the archetypal forces that drive feminine development as well as the human affairs that resist and complicate them. The article concludes with a case study of a client whose developmental “stuckness” follows the contours of the Myrrha myth.     

Order,disorder, and the absolute: An experiment in dialogue

The first section of this dialogue is excerpted from an edited conversation between Sean Kelly and the late David Bohm, and focuses on the concepts of order, disorder, and the Absolute. The second section explores these concepts in greater depth, with Bohm maintaining the impossibility of absolute knowledge and the fundamental unintelligibility of the concept of disorder, preferring instead to speak of “orders of infinite degree” which emerge out of an “unknown ground.” Kelly responds by proposing the concept of “absolute knowing” as the cognitive process within which the concepts of order and disorder, the known and the Unknown are seen as dialectically related moments of the Absolute as complex whole. The third section is Edgar Morin's response to the preceding dialogue. He begins by outlining his views on the nature and limits of rationality, maintaining, with Bohm, the superiority of the “negative modality” of speaking about “being” or “reality.” In the second part, however, he proposes the notion of nature as “chaosmos,” which he understands as a creative “dialogic” of order, disorder, and organization.