主观道德强度对企业道德决策的预测作用

本研究基于Jones(1991)的问题权变模型,采用情景研究法,考察主观道德强度的结构以及主观道德强度对企业道德决策的预测作用.研究选取137名MBA学生为被试,要求被试基于所提供情景中假想参与者的行为,回答随后关于道德决策(道德识别、道德判断和道德意图阶段)的问题.结果表明:1)主观道德强度是1维结构;2)主观道德强度对道德识别、道德判断和道德意图有显著预测作用 ;3)结果大小对道德识别、道德判断和道德意图有显著预测作用,而社会舆论对道德识别和道德意图有显著预测作用.     

不同道德评价取向对企业道德决策的预测作用

本研究基于Hunt和Vitell（1986）所提出的市场营销领域的道德通用理论模型,随机选取129名MBA学生为被试,采用Reidenbach和Robin的多维道德量表和情景研究法,旨在考察个体在应对企业决策中的道德问题时,不同道德评价取向对道德决策（整体性道德判断和道德意图阶段）的预测作用。结果表明：1）与对道德判断的单项目测量相比,多维道德量表对道德意图具有高的预测效度;2）道德公平、功利主义和契约主义对整体道德判断具有显著的预测作用;3）道德公平和相对主义对自我和他人道德意图具有显著预测作用。     

意图信息在物权判断和道德判断中的作用

意图会影响人们的道德判断，但尚不清楚意图在物权判断中的作用。本研究以156名非法学专业的大学生为被试，通过包含不同意图（恶意/善意/无意）的故事情景，考察了在损失求偿和获益分享情境中人们的物权判断和道德判断。结果发现，在损失求偿情境中，不管是出于善意、恶意还是无意，被试均判断行为者应当赔偿他人损失，但不认为善意和无意的行为者应受谴责。在获益分享情境中，被试仅认为善意的行为者应当分享给他人带来的收益且应当受赞扬，但不认为恶意和无意的行为者应当受到赞扬。综合来看，意图对常人物权判断和道德判断的影响不一致，物权判断比道德判断较少受意图信息的影响，涉及更多的理性思维，反映其具有领域特异性。     

移情与权力感启动对道德思维方式的影响

研究考察了被试的移情特质以及权力感启动后,对个体道德思维方式的影响。通过对250名被试进行移情能力测试和高低权力感启动后,让他们在道德两难情境中做出选择。结果表明:在低移情被试组,无论是启动高权力感还是启动低权力感,被试都呈现出以规则导向为主的道德判断;对高移情被试,启动高、低权力感后,两者在道德思维方式上的差异不显著。研究揭示了权力感是调节移情和道德思维方式的一个重要变量,这为我们合理看待社会道德冲突,解决社会矛盾提供了新的视角。     

坏念头，罪几何？意图信息的强弱变化对大学生道德判断的影响

成人在对他人的行为进行道德判断时,对意图和结果信息的利用存在不稳定的现象。Cushman提出道德判断双加工过程理论,认为当存在重大负性后果时,需要综合考虑意图和结果信息;而当不存在负性后果时,主要关注意图信息。本研究通过句式变化操控意图信息的明显性,分别考察了两组大学生在对道德情景进行判断时意图信息强弱变化所造成的影响,结果发现：（1）对中性行为进行道德判断时,突显负性意图信息后被试会增加道德谴责;（2）对负性行为进行道德判断时,道德谴责程度没有因意图信息明显性的改变而发生显著变化。此研究结果表明,在行为结果为中性时,人们主要利用意图的信息做出道德判断,但此时对负性意图的谴责程度并不稳定,容易受明显性变化的干扰。     

道德推脱对员工道德决策的影响：德行领导的调节作用

运用问卷调查的方法,以819名员工为研究被试,探讨了德行领导在道德推脱影响道德决策过程中的调节作用。采用层次回归分析的方法研究发现：德行领导对道德推脱与道德识别、道德判断之间的关系具有调节作用;但德行领导不会对道德推脱与道德意图之间的关系产生调节作用,而会对道德意图产生显著的直接影响。     

恐惧管理对道德五基准及道德判断的影响

本研究探讨恐惧管理理论对道德五种基本准则以及道德判断的影响。85名被试随机分配到实验组与控制组。全部被试首先完成道德五基准问卷。实验组被试接受死亡凸显提示后观看短片并完成一系列道德两难问题的判断;控制组接受一般负性事件提示。研究结果显示,相对于控制组而言,实验组被试倾向于作出直觉而非理性判断,并且死亡凸显对道德直觉判断的影响受到厌恶情绪的中介作用。同时,当故事情节发生转换时,实验组被试倾向于作出与原有道德直觉规范相一致的道德判断。本研究从恐惧管理理论出发,为道德判断的情理之争提供了启示。     

大学生倾向性道德敏感的结构研究

倾向性道德敏感是个体敏锐觉察和解释道德问题的反应倾向性.在文献梳理、理论建构和问卷调查的基础上,本研究以622名大学生为被试,探讨了倾向性道德敏感性的结构.探索性因素分析和验证性因素分析结果表明,大学生倾向性道德敏感由移情内疚、惩罚倾向、移情烦扰、觉察频率、共感想象等五个因素构成,本研究所编制的大学生倾向性道德敏感问卷具有较好的信效度.     

经颅直流电刺激右侧颞顶联合区对道德意图加工的影响*

对行为意图的理解是人类进行道德判断的重要依据,大量研究表明,右侧颞顶联合区是意图加工的关键脑区。为考察该脑区在道德判断中的重要作用,采用经颅直流电刺激技术阳极刺激右侧颞顶联合区,探讨促进该脑区的活动对被试在道德判断中意图及相关信息加工的影响。结果发现与假刺激条件相比,阳极刺激后道德判断反应时显著延长,在伤人未遂和意外伤人条件下差异显著,证明促进右侧颞顶联合区的激活能影响道德判断中的意图加工,尤其在意图与结果产生冲突的条件下效应更加显著。     

道德概念净脏隐喻及其对道德判断的影响

通过3个实验考察道德概念净脏隐喻的心理现实性以及道德概念净脏背景和净脏自身隐喻对道德判断的影响及其差异。结果表明：（1）道德概念净脏隐喻具有心理现实性,即被试在洁净背景上判断道德词的反应时更快,在肮脏背景上判断不道德词的反应时更快。（2）当将道德两难故事呈现在肮脏背景上时,相比于呈现在洁净背景上,被试更容易将故事主人公的行为判断为不道德,表现出隐喻一致性效应。（3）相比于肮脏自身启动,被试在洁净自身启动下对道德两难故事主人公的行为判断为更加不道德,表现出隐喻补偿性效应。（4）相比于洁净背景启动,被试在洁净自身启动下对道德两难故事的判断更加严厉;相比于肮脏背景启动,被试在肮脏自身启动下对道德两难故事的判断更加宽松。研究结果证明,道德概念净脏隐喻具有心理现实性,净脏背景和净脏自身隐喻均影响个体的道德判断,并且二者对道德判断的影响不同。     

真实急病情境下共情对大学生慈善捐助的影响:有调节的中介效应

基于真实急病情境,采用道德强度、道德认同、共情和慈善捐助问卷对462名大学生进行调查,探讨了共情影响大学生慈善捐助的内在机制。结果显示:(1)女生在真实急病情境下比男生更容易对主人公的不幸事件产生共情反应;大学生真实急病情境下的共情反应随年级关系的疏远而逐渐降低;(2)共情在道德强度与慈善捐助的关系中具有部分中介作用,即道德强度通过共情对慈善捐助产生间接影响;(3)道德认同对共情的中介作用具有调节效应,具体而言,相对于低道德认同的个体,高道德认同的个体表现出更多的慈善捐助,并且共情对道德强度和慈善捐助的中介效应也显著增强。研究结论对于理解慈善捐助的内在机制具有理论价值,对于慈善捐助的教育和干预具有现实启示意义。     

Recovered Memories of Abuse Among Therapy Patients: A National Survey

This research explored the ethical decision-making process of civilians in response to real-world military dilemmas. Results revealed the complexity of these dilemmas, with about equal proportions of civilians choosing each of two response options. The moral intensity dimension of social consensus significantly predicted moral judgment in both dilemmas, whereas that of magnitude of consequences did so in only one dilemma, partially supporting our hypothesis. Both dimensions were significant predictors of moral intent in both dilemmas as was moral judgment, also supporting our hypotheses. We conclude with suggestions for future research questions in this compelling area.     

Consumer recycling: An ethical decision‐making process

Although recycling is often experienced as a moral dilemma, studies that systematically approach this issue from an ethical perspective are scarce. Moreover, previous studies have explored recycling by mainly using single ethical constructs, such as moral norms, values or obligations, rarely approaching it as an ethical decision‐making process. Our study takes a more holistic approach and integrates the recycling literature with business ethics theory in order to develop a conceptual model of ethical decision making involved in recycling. The model is based on Jones' issue‐contingent model and its key concept, that is, moral intensity, which we extend by adding altruism as an important personality trait that influences pro‐social behaviour. The data were collected from a sample of 367 adult consumers, representative of the Slovenian population by gender and age. The hypotheses were tested using structural equation modelling. The results of our study confirmed the relationships between three key facets of ethical decision making: moral recognition, moral judgment and moral intention. Higher levels of moral recognition were found to lead to more positive moral judgments, which in turn positively influenced the formation of intentions to recycle. Moreover, moral intensity was found to be a significant predictor of moral recognition and moral judgment, while altruism was found to be a significant predictor of moral recognition. These findings hold important implications for public policy makers and social marketers who have to consider not only the consumer characteristics but also the issue characteristics in seeking to understand and influence consumer recycling. Copyright © 2013 John Wiley & Sons, Ltd.     

High cost helping scenario: The role of empathy,prosocial reasoning and moral disengagement on helping behavior

This study aimed to investigate the process that leads people to offer or omit help in response to an explicit request for assistance, taking into account both emotional and cognitive factors. Specifically, a hypothetical scenario methodology was used in a sample of 174 Italian youths (50% males) to examine whether and how factors such as empathy, prosocial moral reasoning and moral disengagement influence the propensity to help when providing assistance is not in the individual’s personal interest. While a few previous studies have included moral disengagement as an antecedent of prosocial decision making, we highlight the significance of this factor in the avoidance of moral responsibility towards others in need. The results highlight two ways in which differences in emotional tendencies and moral-cognitive processes may operate in prosocial decision making in high personal cost situations. First, high empathy levels could promote an altruistic response which in turn fosters mature prosocial moral reasoning. Second, personal distress may enhance moral disengagement mechanisms that may facilitate self-centred behaviors.     

Judgment Difficulty and the Moral Intensity of Unethical Acts: A Cognitive Response Analysis of Dual Process Ethical Judgment Formation

This study analyzes cognitive responses to explore a dual processing perspective of ethical judgment formation. Specifically, the study investigates how two factors, judgment task difficulty and moral intensity, influence the extent of deontological and teleological processing and their effects on ethical judgments. A single experiment on 110 undergraduate research participants found that judgment task difficulty affected the extent of deontological and teleological processing. Although moral intensity affected ethical judgments, it did not produce effects on either deontological or teleological cognitive responses. Results did not support the hypotheses that deontological and teleological cognitive responses would mediate the relationships between the experimental factors and ethical judgments. Overall, the results support continued research of factors that affect the nature of information processing in ethical decision situations and the use of cognitive response analysis as a tool for conducting this research.     

Investigating associations between empathy, morality and psychopathic personality traits in the general population

Although atypical moral and empathy processing are considered core features of psychopathic personality, little is known about how these constructs are associated with psychopathic traits in the general population. One-hundred and twenty-four adult males from the community were administered the Self-Report Psychopathy Scale 4 Short Form, as well as a wide battery of affect, empathy and morality tasks and questionnaires. Our findings indicate that both core affective-interpersonal, as well as lifestyle-antisocial features of psychopathy are associated with weaker empathic responses to fearful faces. However, only the unique variance of the affective-interpersonal features is associated with weaker empathic response to happy stories, lower propensity to feel empathic concern and less difficulty in making decisions on moral dilemmas. In contrast, the unique variance of the lifestyle-antisocial features is associated with greater propensity to feel empathic concern. These preliminary findings extend previous research and suggest that, while the joint variance between affective-interpersonal and lifestyle-antisocial features might drive some ‘deficits’ associated with psychopathy, there also appears also to be unique ‘deficits’ associated with the core affective-interpersonal features, particularly in relation to affective aspects of moral processing.     

The impact of empathy and reappraisal on emotional intensity recognition

Empathy represents a fundamental ability that allows for the creation and cultivation of social bonds. As part of the empathic process, individuals use their own emotional state to interpret the content and intensity of other people’s emotions. Therefore, the current study was designed to test two hypotheses: (1) empathy for the pain of another will result in biased emotional intensity judgment; and (2) changing one’s emotion via emotion regulation will modulate these biased judgments. To test these hypotheses, in experiment one we used a modified version of a well-known task that triggers an empathic reaction We found that empathy resulted in biased emotional intensity judgment. To the best of our knowledge, this is the first demonstration of a bias in the recognition of emotional facial expressions as a function of empathy for pain. In experiment two, we replicated these findings in an independent sample, and further found that this biased emotional intensity judgment can be moderated via reappraisal. Taken together, our findings suggest that the novel task used here can be employed to further explore the relation between emotion regulation and empathy.     

With or Without Empathy: Primary Psychopathy and Difficulty in Identifying Feelings Predict Utilitarian Judgment in Sacrificial Dilemmas

Drawing from research on moral judgment and affective dysfunction, we examined how trait psychopathy and alexithymia, which are characterized as empathic deficits, relate to utilitarian moral judgments in sacrificial dilemmas. As predicted, primary and secondary psychopathy traits and alexithymia were associated with reduced empathic concern. However, primary psychopathy and difficulty identifying feelings (one of three alexithymia traits), but not secondary psychopathy and other two alexithymia traits, were associated with utilitarian judgments. Moreover, hierarchical regression analysis showed that primary psychopathy, difficulty identifying feelings, and empathic concern made unique contributions to the prediction of direct harm on the victim, whereas alexithymia traits made weaker contributions. Although the lack of affective empathy is found in psychopathy and alexithymia, the process through which the two traits lead to utilitarian judgment in sacrificial dilemmas may be distinct. The present findings add to the growing literature, contributing to a fuller picture of the relationship between empathy, trait psychopathy, and alexithymia.     

Describing and testing a moderator of the moral judgment and action relationship

The relationship between moral judgment development and action for Ss who differ in the degree to which justice-based moral judgments influence moral decision making was investigated. First, a method for quantifying Ss' use of justice-based moral judgments in moral decision making (the utilizer variable) is described. Second, 5 moral judgment and action studies are reanalyzed to assess the moderating effect of the utilizer variable information. Results indicate that the relationship between moral judgment scores and action intensifies as utilization increases. Moreover, the utilizer effect appears uniform across different age and educational levels and behavioral domains. These findings support the validity of the utilizer variable and are consistent with recent multiprocess models of moral action that suggest that moral judgements are a necessary, but insufficient, factor in the production of moral action.