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鲍德里亚的思想发展大致可从三个理论主题进行描述:一是结合精神分析学、马克思哲学、语言学、媒介学等内容,对消费社会进行批判分析,揭示消费社会的意识形态编码过程;二是对现代性思潮进行批判,特别是对历史唯物主义、语言学、精神分析学等主题进行批判性的消解,并以此为人口对现代社会进行批判;三是从现代电子媒介视角对未来社会的哲学理念进行探索,提出了如想象科学等之类的哲学思想. 相似文献
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法兰克福学派研究中的消费异化问题批判了资本主义社会资源浪费、分配不均、贫富分化、社会道德价值失衡等日益严重的社会问题。但是,法兰克福学派这一思想并没有触及消费异化的社会根源——资本主义社会的私有制。用马克思异化思想的理论武器分析产生消费异化问题的根源是探寻法兰克福学派消费异化思想缺陷的关键,也是对西方资本主义社会危机的根源的揭露和批判,对如何应对我国社会主义社会消费问题具有重要的现实意义。 相似文献
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消费是维持人们生存的必需行为,是人们健康幸福生活之基。生存性消费是人们获得幸福的基础;当人们解决了基本的温饱问题之后,精神文明便成为人区别于其他生命秩序、感受幸福的重要因素;在工业社会,消费的意义对消费主体来说不仅是维持自身健康生存的符号,也是表现其文化素养的标签;随着消费主体的消费以温饱型消费为拐点转向以发展为中心,财富之于消费的幸福边际递减效应,而损害健康的消费自由是幸福的隐忧。 相似文献
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张艳清 《医学与哲学(人文社会医学版)》2006,27(17):41-43
精神系统的健康与和谐是人类生活水准的一大指标.精神学的建构正是为人们追求健康的精神生活开辟道路.刘文英先生在全面系统地研究中国古代精神理论的基础上,通过分析批判、吸收利用现代西方精神分析学的理论成就,创造性地提出了精神系统的结构模型,创建了"一个中国人的精神学",为精神学的研究,为现代人追求健康的精神生活找到了一个独特的视角,具有多方面的启示意义. 相似文献
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在现代市场经济背景下,消费主义固然有可能创造一时的经济"神话",但也必然带来生态失衡、显失公平、人的异化等严峻问题.从人的存在论视角、以弘扬人之生命本质为目的,透视与重构"消费合宜性"的现代内涵是走出消费主义伦理困境的不二法门.消费合宜性这棵思想之树在消费领域所结成的智慧之果是"和谐消费观",其主旨在于调协现代消费维度上人与自然、人与社会以及人与自身之间的紧张关系并达致和谐状态,进而实现可持续消费、公平消费以及人本消费.消费合宜性观念之实践魅力的充分发挥,必须有赖于将和谐消费观现实化、具体化为节俭这一现代美德,并内化为消费者的品性、外化为消费者的合宜性消费行为. 相似文献
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中国当代幸福论的形成和完善是改革开放取得的最重要成果之一。中国当代幸福论有四种基本形态,即集体幸福论、和谐幸福论、德性幸福论和人民幸福论,其中人民幸福论已经成为中国当代幸福论的主流形态,并正在从理论转变为实践,其追求实现全体人民幸福的理想亦正在变为现实。源自时代精神和实践需要的中国当代幸福论,还需要通过不断深化的理论创新,在世界面前展现出更强大、更有说服力的真理力量。全体人民幸福中的幸福差异、市场经济与共同富裕的关系、法律最高权威的确立、增强社会成员个人的幸福感、共产主义理想的图景、世界大同的制度安排与实现路径等问题,是中国当代幸福论需要着力研究解决的重大问题。 相似文献
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当前我国已进入消费需求持续增长、消费结构快速升级的重要阶段,如何快乐消费——如何花钱"购买"幸福的问题引起了政府和民众的广泛关注。研究发现相比实物性消费,消费者从体验性消费(如旅行)得到的快乐体验更好更持久。而且金钱启动与时间启动会激活"经济价值最大化"与"情感效用最大化"这两种不同思维定势,进而影响行为决策。基于此,本项目从双加工理论视角出发,结合行为科学和认知神经科学研究方法,从"消费行为-认知加工-脑神经基础"三个层次,深入揭示消费决策双认知加工现象的本质特点和规律,阐明金钱、时间、消费与幸福间的内在机理。 相似文献
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本文从利益调适、人生心态、人生意志、人生消费等多方面论证了加强人生观研究是构建社会主义和谐社会的内在需要,并在此基础上提出了社会主义和谐社会需要确立利益兼顾、诚信友爱、进取而又平和、身心和谐的人生观。作者还提出,建设社会主义和谐社会的人生观可以从中外文明中汲取宝贵的精神滋养. 相似文献
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How a perceived status change increase consumers’ tendency toward consumption through double psychological mechanisms 下载免费PDF全文
Taiyang Zhao Xiaotong Jin Wei Song Hongjing Cui Jianlue Ding 《Asian Journal of Social Psychology》2018,21(1-2):65-73
While previous research has demonstrated that status significantly affects consumer behaviour, most studies have examined objective status rather than perceived status. The present article, therefore, aims to examine how a perceived change in status affects consumers’ status consumption as well as the underlying psychological mechanisms for this behaviour. Study 1 manipulates participants’ perceived status change and measures their tendencies toward status consumption. Results show that both participants undergoing status improvement and those perceiving a threat to their status are more inclined towards status consumption than participants in a control condition. Study 2 manipulates participants’ perceived status change and measures their self‐presentation motivation, self‐compensation motivation, and status consumption tendency. A series of mediation analyses shows that self‐presentation, rather than self‐compensation, mediates the positive effect of status improvement on consumers’ status consumption and that self‐compensation, rather than self‐presentation, mediates the positive effect of status threat on consumers’ status consumption. Results of our studies suggest that consumers who perceive status improvement seek status consumption for self‐presentation purposes, while consumers who perceive status threat seek status consumption for self‐compensation. The article concludes by discussing the theoretical contribution of this research and offering practical suggestions regarding product marketing. 相似文献
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This article examines an important and understudied part of the sociological study of religion: consumption of religious materials. We use data from the Baylor Religion Survey and present an initial look at which Americans read the Left Behind series, viewed The Passion of the Christ , or purchased religious paraphernalia such as "What Would Jesus Do" bracelets. Drawing on cultural consumption and religious capital research we explore class, demographic, and religious influences on consumption patterns. We find some support for each of these perspectives, which suggests that religious consumption is not a subset of cultural consumption nor of religious practice but is some combination of both. 相似文献
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Young-cheol Cheon 《The Ecumenical review》2020,72(2):242-254
Cyberspace communication is a key driving force of the neoliberal globalization that has led to worldwide crisis. Despite some positive perspectives, cyberspace communication has played a crucial role in the dominance of global markets by transnational corporations. The ethical foundations of the problematics of cyberspace communication lie in a social Darwinism that leads to ruthless competition based on egoistic morality. This article posits the notion of love as an alternative ethics, drawing on perspectives of Christian love (especially those of US ethicist Paul Ramsey) as unselfish love for others, as well as on East Asian traditions of love (such as Buddhist compassion, Confucian jen, and Korean jung). The article argues that unselfish love offers a perspective to overcome an anthropocentric perspective of communication. In this way, human beings can build a community with all living beings and develop harmonious relationships with them to live together on the earth. 相似文献
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何权瀛 《医学与哲学(人文社会医学版)》2007,28(8):16-18,42
简要叙述了目前哮喘防治中存在的问题,提出必须彻底转变哮喘防控模式,简单介绍了我们自己的哮喘教育和管理的具体做法及其效果,最后就哮喘的防控和管理提出一些值得思考的问题,包括建立和谐医患关系,减轻医疗经济负担,建立新型疾病防控模式和医疗服务体系等。 相似文献
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Adam Possamai 《文化与宗教》2013,14(1):31-45
Some practices in Alternative Spiritualities have been criticised by social commentators for their ‘appropriation’ of indigenous cultures. This article will argue that ‘appropriation’ is not limited to these cultures but is part of a larger phenomenon, that of cultural consumption of selective parts of history. Furthermore, this cultural consumption is not restricted to history alone, but is extended to contemporary popular culture, such as people and groups who find inspiration for their spirituality from the fictions of H.P. Lovecraft, vampire stories and the Star Wars mythos. Following Fredric Jameson's work on Postmodernism, this article will provide an insight into how the cultural consumption of history and popular culture by people involved in Alternative Spiritualities has become part of the cultural logic of late capitalism. 相似文献
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基于群体心理研究的相关理论和方法, 通过整合医患关系的结构表征与动态建构过程, 提出和谐医患关系的心理机制综合模型, 主张和谐医患关系的结构可以医疗满意度、医患信任以及医疗方案服从性作为基本的观测指标; 和谐医患关系的动态建构过程经由就医前零接触的群际医患关系和医患互动过程中即时性的人际医患关系两大递进性成分相互作用后逐步形成。其中, 群际层面和谐医患关系的建构主要受到医患舆情传播、医疗制度信任以及医患群际关系因素(如群际认知偏差、群体认同等)的影响, 人际层面和谐医患关系的建构主要受到医患人际信任水平和医患沟通模式(包括信息互动模式与沟通交往模式)的影响。在此基础上, 验证并提出和谐医患关系的促进策略。 相似文献
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Global identification has become a popular construct in recent psychological debate as it relates to harmonious intergroup relations and a caring for all humanity. Based on social identity theorizing, the current research tests whether global identification can also predict consumer choices, at the expense of lower personal benefit. Importantly, we assumed that concerns about global injustice represent a crucial component of that relation. We predicted that participants who identified strongly with all humanity would rather choose a Fairtrade product alternative over a conventional one, compared with low identifiers. In addition, we assumed that this effect be mediated by perceived global injustice. Both predictions were confirmed in a consumer choice study (N = 68). Overall, global identification and globally relevant consumer behavior seem meaningfully interconnected, and we discuss these findings with regard to recent theoretical developments in Fairtrade consumption research. 相似文献
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绿色消费情境下的态度-行为差异表现为个体对绿色产品所持态度与实际购买行为之间的不一致性。在可持续发展成为消费趋势之一的今天对该问题的研究具有重要意义。研究梳理了绿色消费行为中态度-行为差异的基本解释机制, 在此基础上系统总结了自2010年以来个体心理层面的实证研究, 并将营销与社会规范方面的相关研究成果与其进行整合。结合国内的研究现状, 未来的研究需要在测量方法、与其他经济变量之间的关系、动机性因素、学习与信任机制、跨文化研究等方面做进一步深入探讨。 相似文献