行为的文化差异:几头大象还是一群蚂蚁?

本文综述了关于行为与文化之间关系的研究.综述分为如下几个部分:第一部分介绍了跨文化/文化心理学自20世纪中叶创立以来,在人类行为的共同性、差异性以及心理功能在多大程度上存在文化特异性的问题上的持续争论.第二部分探讨文化差异的魅力,论证为什么迄今的研究往往偏向于寻找行为的差异而不是跨文化的不变性.第三部分简要概述跨文化比较研究中的文化偏误、缺乏等价性等问题及其对数据解释的影响.第四部分重点阐述本文题目中的主题,即跨文化差异的心理组织.这部分内容对目前文化心理学研究中存在的倾向,即从宽泛的维度或笼统的心理功能角度来组织和解释行为差异提出了挑战.第五部分则通过跨文化心理学的历史回顾,以几个重要的传统研究领域为代表来具体说明这种过度泛化的倾向及近期的研究发展,其中也包括了中国研究人员贡献越来越大的文化神经科学领域.最后对跨文化心理学的前景与展望进行了讨论.     

从个体关系的角度看文化对社会脑功能的塑造

摘 要 尽管社会认知的内容丰富多样,但其核心在于人们对“自我”、“他人”及两者关系的理解。文化作为一种独特的社会现象,对社会认知有着广泛影响,这一点集中体现在文化对“自我” 与“他人” 信息加工及其大脑机制的影响上。文化神经科学的研究表明：文化显著影响自我相关记忆、自我表征、自我觉知等自我认知过程。这可能主要来源于不同文化人群自我建构方式的不同。上述差异的神经机制主要体现为不同文化人群自我相关加工时,其内侧前额叶功能性变化的不同。与此相对应的是,文化同样显著影响人们对他人,尤其是对他人情绪的认知。这一点集中表现为表情认知的文化优势效应及共情过程的文化差异。在神经机制上这一差异主要体现为杏仁核功能的文化可塑性。文化神经科学的未来研究,可继续探讨主流文化、区域文化、宗教文化等各种形式的文化差异：1）对自我认知与情绪认知相互作用的影响与神经基础;2）对共情（empathy）、社会比较（social comparison）、心理理论（theory of mind）与协同行为（joint action）等多种社会认知过程的影响及其神经机制。 关键词 自我建构 文化神经科学 情绪认知 自我表征 共情     

文化视域下文化神经科学学科主张与检讨

文化神经科学是在宏大的文化背景下来全面深入考察个体的"心理、行为与脑认知机制"之间规律的一门学科。文化神经科学所倡导的神经-文化交互作用模型表明该学科以融合视野引领心理学研究范式的变革成为可能。同时,从文化学视野来审视,亦折射出其在文化学层面的短板,即人文精神与文化意蕴在"文化"名义下日渐式微。     

行为的文化差异:几头大象还是一群蚂蚁?（英文）

本文综述了关于行为与文化之间关系的研究。综述分为如下几个部分:第一部分介绍了跨文化/文化心理学自20世纪中叶创立以来,在人类行为的共同性、差异性以及心理功能在多大程度上存在文化特异性的问题上的持续争论。第二部分探讨文化差异的魅力,论证为什么迄今的研究往往偏向于寻找行为的差异而不是跨文化的不变性。第三部分简要概述跨文化比较研究中的文化偏误、缺乏等价性等问题及其对数据解释的影响。第四部分重点阐述本文题目中的主题,即跨文化差异的心理组织。这部分内容对目前文化心理学研究中存在的倾向,即从宽泛的维度或笼统的心理功能角度来组织和解释行为差异提出了挑战。第五部分则通过跨文化心理学的历史回顾,以几个重要的传统研究领域为代表来具体说明这种过度泛化的倾向及近期的研究发展,其中也包括了中国研究人员贡献越来越大的文化神经科学领域。最后对跨文化心理学的前景与展望进行了讨论。     

跨文化心理学中的压力和应对研究

压力和应对的研究是跨文化心理学研究的一个重要组成部分,其研究对于理解东西方的文化差异有着重要意义.文章从文化视野中的压力和应对的理论模型及集体主义和个体主义这对文化模式出发,探讨了在环境系统、个体系统、暂时条件、认知评价和应对技能等方面存在的文化差异,最后指出压力和应对的跨文化研究应注意的问题.     

神经经济学:迈向脑科学的决策科学

神经经济学是一门应用神经科学技术来确定经济决策的神经机制的新兴学科。文章首先概述了神经经济学这一学科,说明了经济学、心理学和神经科学与神经经济学之间的关系并主要介绍决策与奖惩系统和情绪在神经经济学中的研究发现及相关理论。文章最后评价了神经经济学在发展中的问题。     

公正世界信念的文化差异

公正世界信念的文化差异是该领域较少关注的研究方向, 但具有一定的理论意义和实践价值。公正世界信念的水平、功能和测量工具存在文化差异, 其影响因素主要包括社会文化因素、自我概念、认知方式和不公平的社会现实。文章进一步探讨了提高公正世界信念跨文化比较准确性的途径和文化影响公正世界信念的机制。未来的研究需要深入探讨文化对公正世界信念功能的影响, 推进公正世界信念的本土化研究。     

神经美学：探索审美与大脑的关系

神经美学采用神经科学的技术手段来探索审美的神经机制。本文从审美认知加工过程的角度来探讨审美的心理学原理及其神经机制。回顾了近年来神经美学取得的主要成果, 研究发现与审美加工相关的脑区主要涉及感知觉、运动、情绪以及奖赏等机能系统。神经美学的三个重要研究主题是真与美、离身认知与具身认知以及认知与情绪。未来研究应从时间维度来探讨审美体验的动态性, 从跨艺术形式以及跨文化的视角来探讨审美神经机制的普遍性。     

认知表象的神经机制

认知表象的神经机制丁峻（宁夏社会科学院）０引言在跨世纪的脑研究领域，形成了若干种很有活力的交叉学科，诸如认知心理学、分子神经科学、心理生物学、认知神经科学、计算神经科学等等。当代心理学家和神经科学家对于心理表象的宏观和微观探索，提供了一批卓有成效的科...     

现代神经科学发展述略

现代神经科学的产生是神经解剖学、神经生物化学、神经生理学等传统生物学科与神经心理学、认知心理学等行为科学之间不断融合的结果。在神经科学产生与发展历程中,有许多值得研究总结的方法论问题。     

Toward a Culturally Responsive Model of Mental Health Literacy: Facilitating Help‐Seeking Among East Asian Immigrants to North America

Studies have consistently found that East Asian immigrants in North America are less likely to use mental health services even when they experience levels of distress comparable to Euro‐Americans. Although cultural factors that may prevent East Asian immigrants from seeking mental health care have been identified, few studies have explored ways to foster appropriate help‐seeking and use of mental health services. Recent work on mental health literacy provides a potential framework for strategies to increase appropriate help‐seeking and use of services. This paper reviews the literature on help‐seeking for mental health problems among East Asian immigrants living in Western countries to critically assess the relevance of the mental health literacy approach as a framework for interventions to improve appropriate use of services. Modifications needed to develop a culturally responsive framework for mental health literacy are identified.     

Age and culture modulate object processing and object—scene binding in the ventral visual area

Behavioral differences in the visual processing of objects and backgrounds as a function of cultural group are well documented. Recent neuroimaging evidence also points to cultural differences in neural activation patterns. Compared with East Asians, Westerners’ visual processing is more object focused, and they activate neural structures that reflect this bias for objects. In a recent adaptation study, East Asian older adults showed an absence of an object-processing area but normal adaptation for background areas. In the present study, 75 young and old adults (half East Asian and half Western) were tested in an fMR-adaptation study to examine differences in object and background processing as well as object—background binding. We found equivalent background processing in the parahippocampal gyrus in all four groups, diminished binding processes in the hippocampus in elderly East Asians and Westerners, and diminished object processing in elderly versus young adults in the lateral occipital complex. Moreover, elderly East Asians showed significantly less adaptation response in the object areas than did elderly Westerners. These findings demonstrate the malleability of perceptual processes as a result of differences in cohort-specific experiences or in cultural exposure over time.     

Cultural differences in visual attention: Implications for distraction processing

We investigated differences between participants of East Asian and Western descent in attention to and implicit memory for irrelevant words which participants were instructed to ignore while completing a target task (a Stroop Task in Experiment 1 and a 1‐back task on pictures in Experiment 2 ). Implicit memory was measured using two conceptual priming tasks (category generation in Experiment 1 and general knowledge in Experiment 2 ). Participants of East Asian descent showed reliable implicit memory for previous distractors relative to those of Western descent with no evidence of differences on target task performance. We also found differences in a Corsi Block spatial memory task in both studies, with superior performance by the East Asian group. Our findings suggest that cultural differences in attention extend to task‐irrelevant background information, and demonstrate for the first time that such information can boost performance when it becomes relevant on a subsequent task.     

The "ripple effect": cultural differences in perceptions of the consequences of events

Previous research has demonstrated that people from East Asian cultural backgrounds make broader, more complex causal attributions than do people from Western cultural backgrounds. In the current research, the authors hypothesized that East Asians also would be aware of a broader, more complex distribution of consequences of events. Four studies assessed cultural differences in perceptions of the consequences of (a) a shot in a game of pool, (b) an area being converted into a national park, (c) a chief executive officer firing employees, and (d) a car accident. Across all four studies, compared to participants from Western cultural backgrounds, participants from East Asian cultural backgrounds were more aware of the indirect, distal consequences of events. This pattern occurred on a variety of measures, including spontaneously generated consequences, estimations of an event's impact on subsequent events, perceived responsibility, and predicted affective reactions. Implications for our understanding of cross-cultural psychology and social perception are discussed.     

Cultural influences on neural substrates of attentional control

Behavioral research has shown that people from Western cultural contexts perform better on tasks emphasizing independent (absolute) dimensions than on tasks emphasizing interdependent (relative) dimensions, whereas the reverse is true for people from East Asian contexts. We assessed functional magnetic resonance imaging responses during performance of simple visuospatial tasks in which participants made absolute judgments (ignoring visual context) or relative judgments (taking visual context into account). In each group, activation in frontal and parietal brain regions known to be associated with attentional control was greater during culturally nonpreferred judgments than during culturally preferred judgments. Also, within each group, activation differences in these regions correlated strongly with scores on questionnaires measuring individual differences in culture-typical identity. Thus, the cultural background of an individual and the degree to which the individual endorses cultural values moderate activation in brain networks engaged during even simple visual and attentional tasks.     

Culture and aesthetic preference: comparing the attention to context of East Asians and Americans

Prior research indicates that East Asians are more sensitive to contextual information than Westerners. This article explored aesthetics to examine whether cultural variations were observable in art and photography. Study 1 analyzed traditional artistic styles using archival data in representative museums. Study 2 investigated how contemporary East Asians and Westerners draw landscape pictures and take portrait photographs. Study 3 further investigated aesthetic preferences for portrait photographs. The results suggest that (a) traditional East Asian art has predominantly context-inclusive styles, whereas Western art has predominantly object-focused styles, and (b) contemporary members of East Asian and Western cultures maintain these culturally shaped aesthetic orientations. The findings can be explained by the relation among attention, cultural resources, and aesthetic preference.     

Relationship between the internal locus of control and collective action: A comparison of East Asian and Western Countries

This study tested factors related to collective action in East Asian and Western countries. Although the social identity model of collective action (SIMCA) could explain which factors relate to collective action in Western countries, previous studies have found that some of the SIMCA variables did not predict collective action in non‐Western countries. We hypothesised that the internal locus of control would be positively related to collective action even in East Asian countries because previous studies have demonstrated that the former can positively influence proactive behaviour when factors inhibiting such behaviours exist. We analysed the 2010 World Values Survey data from seven countries (three East Asian and four Western countries). The results demonstrated that the internal locus of control was positively related to collective action more so among East Asians (Koreans, specifically those with low political interests, the Taiwanese, and Japanese people with lower income) than among Westerners. These results suggest that the internal locus of control is a key individual difference that predicts collective action in the presence of factors that inhibit such participation (e.g., cultural values, low political interest, and low income).     

Social anxiety among East Asians in North America: East Asian socialization or the challenge of acculturation?

North American research has consistently reported higher social anxiety among people of Asian heritage compared to people of Western heritage. The present study used a cross-national sample of 692 university students to explore explanatory hypotheses using planned contrasts of group differences in social anxiety and related variables. The East Asian socialization hypothesis proposed social anxiety would show a linear relation corresponding to the degree of exposure to East Asian cultural norms. This hypothesis was not supported. The cultural discrepancy hypothesis examined whether bicultural East Asian participants (residing in Canada) would endorse higher social anxiety in comparison to unicultural participants (Western-heritage Canadians and native Koreans and Chinese). Compared to unicultural participants, bicultural East Asian participants reported higher social anxiety and depression, a relation that was partially mediated by bicultural participants' reports of lower self-efficacy about initiating social relationships and lower perceived social status. Overall, the results suggest higher reports of social anxiety among bicultural East Asians may be conceptualized within the context of cultural discrepancy with the mainstream culture.     

跨文化的实证法学研究：文化心理学的挑战与贡献

跨文化的实证法学研究把文化心理学的理论突破和心理学的实证方法引入到对法学基本原理的研究之中。文化心理学研究中发现的东西方文化在价值定向、道德判断和思维方式等方面的差异能够给跨文化实证法学研究带来重要的启示。在对一些重要法律问题的认识上, 例如法律中的因果关系和责任的判定、合同形成以及纠纷调解等方面, 跨文化心理学研究已经发现了显著的跨文化差异, 这些差异可能会影响到不同文化背景的人对法的认识、法的建设以及法律的应用。我们认为跨文化的实证法学研究不仅可以为法学研究提供一条新的研究路径, 更主要的是还可以为中国法学研究的国际化和国际法律纠纷提供理论指导。     

Motion in the mind’s eye: Comparing mental and visual rotation

Mental rotation is among the most widely studied visuospatial skills in humans. The processes involved in mental rotation have been described as analogous to seeing an object physically rotate. We used functional magnetic resonance imaging of the whole brain and localized motion-sensitive hV5/MT1 to compare brain activation for stimuli when they were mentally or visually rotated. The results provided clear evidence for activation in hV5/MT1 during both mental and visual rotation of figures, with increased activation for larger rotations. Combined with the overall similarities between mental and visual rotation in this study, these results suggest that mental rotation recruits many of the same neural substrates as observing motion.