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本文以福建省霞浦沿海渔村和福安沿江集市的妈祖婆信仰为例,比较二者在鼎建宫庙、信仰人群、置办庙产、祭祀活动等方面的异同,探讨了闽东咸水区与淡水区妈祖信仰的地方性特征,以及妈祖信仰从闽东咸水区传播到淡水区的过程。 相似文献
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儿童自我控制心理机制的理论述评 总被引:7,自引:0,他引:7
自我控制是个体抑制和调节自身冲动的能力,是个体适应社会的主要标志。对自我控制心理机制的探讨在此领域的研究中居于核心地位。在精神分析理论、认知发展理论和行为主义理论早期观点的基础上,A.Gifford、W.Mischel和J.kuhl等人在近期研究中分别强调了情绪、认知和注意过程以及自我调节策略在个体自我控制过程中的作用,在此基础上,该文总结了关于自我控制心理机制研究中较为一致的结论和仍然存在的分歧。 相似文献
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理论与实践关系的难题并非天然存在,而是被某种"哲学"所造成的。西方哲学以有别于日常劳碌的神性之"看"宣告自己的诞生,宣告了智慧之爱的"理论"性,同时也宣告了哲学与实践的对立。西方哲学是"看"的隐喻化及其系统化,其典范是柏拉图的"相"论。评论这类哲学的隐喻根据及其与实践的对立,可从另类与实践并无紧张关系的哲学性隐喻即"道"论出发,使"相"论与实践的张力昭然若揭。理论既已疏离于实践,就再难回过头来统驭实践,因此"实践‘哲学’"之难便在于它不是毁坏实践,就是毁坏哲学。 相似文献
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Kipnis K 《The American journal of bioethics : AJOB》2004,4(3):70-2; discussion W32
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The paper presents an argument against a metaphysical conception of logic according to which logic spells out a specific kind of mathematical structure that is somehow inherently related to our factual reasoning. In contrast, it is argued that it is always an empirical question as to whether a given mathematical structure really does captures a principle of reasoning. (More generally, it is argued that it is not meaningful to replace an empirical investigation of a thing by an investigation of its a priori analyzable structure without paying due attention to the question of whether it really is the structure of the thing in question.) It is proposed to elucidate the situation by distinguishing two essentially different realms with which our reason must deal: the realm of the natural, constituted by the things of our empirical world, and the realm of the formal, constituted by the structures that we use as prisms to view, to make sense of, and to reconstruct the world. It is suggested that this vantage point may throw light on many foundational problems of logic. 相似文献
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Reiser LW 《Journal of the American Psychoanalytic Association》2000,48(2):351-354
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