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1.
公正世界信念:概念、测量、及研究热点   总被引:1,自引:0,他引:1  
公正世界信念是美国心理学家Lerner最先提出的一个概念,即人们需要相信他们所处的世界是一个公正有序的世界,在这样一个世界里,人们得其所应得,并且所得即应得。公正世界信念为个体提供了一种对世界的可控制感,从而使人贯注于长远目标,并遵循社会规范行事。这对个体适应复杂的物理和社会环境具有重要意义。文章对公正世界信念的概念、测量、及当前的研究热点进行了简要介绍,并且指出,探讨公正世界信念与其他心理公正研究诸分支的区别和联系,借鉴内隐社会认知、内隐动机研究中的一些技术方法来研究公正世界信念,深入探索公正世界信念发挥作用的潜意识机制,可能是这一领域研究的发展方向  相似文献   

2.
无辜受害者信息往往打破民众“好人有好报”的公正世界,而这种公正世界信念的威胁也因人而异。通过情绪Stroop效应验证这一心理现象,并探讨观察者与无辜受害者的群体归属以及观察者的不公正体验是否会影响公正世界信念威胁的程度。结果表明:(1)无论观察者是否与无辜受害者属于同一群体,或者观察者有无不公正体验,无辜受害者信息均会激活观察者的公正世界信念。(2)相比于外群体,当观察者与受害者属于同一群体类型(内群体)时,其公正世界信念的激活程度更强。(3)内群体观察者在有和无不公正体验的条件下,公正世界信念的威胁程度不存在显著差异。  相似文献   

3.
吴佩君  李晔 《心理科学进展》2014,22(11):1814-1822
公正世界信念的文化差异是该领域较少关注的研究方向, 但具有一定的理论意义和实践价值。公正世界信念的水平、功能和测量工具存在文化差异, 其影响因素主要包括社会文化因素、自我概念、认知方式和不公平的社会现实。文章进一步探讨了提高公正世界信念跨文化比较准确性的途径和文化影响公正世界信念的机制。未来的研究需要深入探讨文化对公正世界信念功能的影响, 推进公正世界信念的本土化研究。  相似文献   

4.
钟毅平  邓棉琳  肖丽辉 《心理科学》2012,35(6):1323-1327
公正世界信念指人们需要相信他们所处的世界是一个公正有序的世界。本研究考察的是公正世界信念是否影响人们的记忆,让人产生记忆偏差。实验一中,被试首先阅读一则彩票中奖的新闻,然后阅读关于中奖者人品的描述,最后被试需要回忆中奖金额。结果发现,中奖者的个性品质影响对奖金数额的记忆。实验二中,两组被试分别阅读一则维护公正世界信念或威胁公正世界信念的无关故事,接下来程序与实验一相同。结果发现,预先激活的公正世界信念状态与中奖者个性品质在记忆结果上存在显著的交互效应。结果表明,公正世界信念能够导致记忆偏差。  相似文献   

5.
基于认知-经验理论,采用行为实验法和情境故事法,探讨了不同信息加工方式对不公正情绪和行为反应的影响,以及受害者敏感性对两者关系的调节作用。结果表明,与理性加工相比,经验加工下个体对不公正有更强烈的负性情绪反应,合作意向更低;受害者敏感性调节加工方式与不公正行为反应之间的关系,即受害者敏感性低时,加工方式与人际公正对合作意向交互作用显著,受害者敏感性高时,加工方式与人际公正对合作意向没有交互作用。  相似文献   

6.
贺雯员秀  罗俊龙 《心理科学》2021,44(6):1390-1395
采用事件相关电位技术(ERP)考察公正世界信念对第三方惩罚的影响。(1)行为结果显示,高公正世界信念个体的第三方惩罚显著多于低公正世界信念个体,低公正世界信念个体在高不公正提议下的第三方惩罚显著增加;(2)ERP结果显示,高公正世界信念个体比低公正世界信念个体诱发了更大的MFN波幅和更小的P300波幅,且高公正世界信念个体的MFN波幅在高、低不公正提议下没有差异,低公正世界信念个体在高不公正提议下的MFN波幅明显更大。这说明相比低公正世界信念个体,高公正世界信念个体所持有的公正认知强烈且稳定,个体做出第三方惩罚更多基于自身对于公正结果的预期,而非外部条件。  相似文献   

7.
公正世界信念作为一种社会认知倾向,对于个体发展具有普遍影响,但是在学校情境中探索公正世界信念与学业成就的关系及影响机制的研究却很有限。本研究以郑州市两个区县的2584名初中一年级学生为被试,考察公正世界信念对其学业成就的影响,从班级生态环境的角度,探索个体对教师支持和班级公正的感知在二者之间的中介作用。结果发现:初中生的公正世界信念可显著预测其学业成就;在控制了性别、年龄后,学生的公正世界信念可分别通过对教师支持和班级公正的感知间接影响其学业成就,公正世界信念还可以通过感知的教师支持影响对班级公正的感知,进而影响学业成就的多重中介路径发挥作用。个体对班级教师支持和班级公正的感知是公正世界信念影响学业成就的重要途径。  相似文献   

8.
公正判断中的“非理性”研究是社会认知双过程加工理论在公正领域的拓展, 也是不确定性管理和道德心理研究的延续。就加工过程而言, 个体的公正判断可能同时依存“理性”和“非理性”两个结构和进化都不同的认知体系。置换过程、首因效应、极端判断、补偿偏见、责备无辜受害者和道德命令效应是公正判断中“非理性”的主要表现。自我因素、公正敏感性、道德认同、情绪状态和公正世界信念等个体变量是其主要影响因素。综合来看, 目前公正判断的“非理性”研究还比较庞杂, 其进化根源、生理机制、如何与理性过程交互作用等还有待深入研究。此外, 结合社会现实问题、关注第三方视角、多理论解释的整合及多水平因素的交互影响可能是未来的研究方向。  相似文献   

9.
以居住在北京小月河地区的304名“蚁族”为被试,采用公正世界信念问卷、积极消极情感问卷和生活满意度问卷,考察了一般公正世界信念、个人公正世界信念以及幸福感之间的关系,结果表明:(1)“蚁族”的生活满意度偏低,但其情绪状态仍然乐观,积极情感体验较高,且具有较高水平的公正世界信念;(2)公正世界信念对幸福感有显著的正向预测作用,公正世界信念水平越高的“蚁族”越幸福;(3)个人公正世界信念在一般公正世界信念和幸福感间起中介作用,即越相信世界是公正的“蚁族”更倾向于相信自己已经或即将受到的对待是公正的,最终提升幸福感。  相似文献   

10.
采用2(公正世界信念状态:公正vs不公正)×2(中奖者的个性品质:正向vs负向)被试间实验设计,以在校大学生为被试,考察公正世界信念是否具有跨情境动机效应。结果发现:预先激活的公正世界信念状态迁移到了回忆不同个性品质中奖者奖金数额这个不同情境中,影响了人们的记忆。表明公正世界信念存在跨情境动机效应。  相似文献   

11.
The Just World Hypothesis states that people need to believe in a just world in which they get what they deserve and deserve what they get. This study examines the longitudinal associations between personal belief in a just world (BJW), the belief that events in one's own life are just and teacher justice in different status groups. It is posited that the more individuals believe in a personal just world, the more they feel they are treated justly by others, and this should be particularly true for students with a low-status background. Longitudinal questionnaire data were obtained from students with German and Turkish/Muslim backgrounds over a period of 3–4 months. The pattern of results revealed that personal BJW was important for the Turkish/Muslim students in evaluating teachers as more just over a given period of time, but not for the German students. That is, the buffering effect of personal BJW was crucial for the disadvantaged students.  相似文献   

12.
为探讨青少年公正世界信念与抑郁的关系,以及感恩和自尊在二者关系中的作用机制,采用公正世界信念问卷(BJW)、感恩问卷(GQ-6)、自尊量表(SES)和流调中心用抑郁量表(CES-D)对1049名高中学生进行调查。结果发现:(1)青少年公正世界信念、感恩和自尊两两之间呈显著正相关,且三者均与抑郁呈显著负相关。(2)青少年公正世界信念通过感恩和自尊的中介作用对抑郁产生影响,且该中介效应包含了三条中介路径——感恩的简单中介效应,自尊的简单中介效应,以及感恩→自尊的链式中介作用。研究结果揭示了青少年公正世界信念对抑郁产生影响的内部心理机制,为引导青少年更好地利用公正世界信念提升感恩和自尊的水平以及更好地促进心理健康发展提供了有益建议。  相似文献   

13.
为探讨青少年公正世界信念的发展轨迹及其影响因素,采用公正世界信念量表(BJW)、友谊质量量表(FQ)和网络社会支持量表(OSS)对来自河南省某3所高中的518名高一学生进行两年追踪调查。结果发现:(1)青少年一般公正世界信念高于个人公正世界信念;(2)青少年一般公正世界信念呈逐步下滑趋势,而个人公正世界信念的发展趋势则相对平稳;(3)友谊质量和网络社会支持均能分别解释个人公正世界信念和一般公正世界信念发展过程中的个体差异。研究结果揭示了青少年公正世界信念发展的轨迹,为引导青少年树立正确的世界观和人生观,培养积极的社会心态提供了有益建议。  相似文献   

14.
According to justice motive theory, individuals need to believe that the world is a just place where people generally get what they deserve (Lerner, 1977). Individuals are thought to need belief in a just world (BJW) in part because it gives them the confidence required to invest in long-term goals. However, BJW can only provide confidence that individuals will reap the rewards of their investments if they invest in their goals through prosocial means (e.g., Hafer, 2000). The current study provides evidence for this argument. Specifically, we examined individual differences in BJW, long-term goal focus, and prosocial–antisocial tendencies to test the hypothesis that higher long-term focus would be associated with higher BJW, but only amongst those who are also high in prosocial (low in antisocial) tendencies. This hypothesis was tested four times using four measures of prosocial–antisocial tendencies. Simple slopes analyses revealed the predicted pattern of results for three of the four measures. Our findings (a) provide novel support for the idea that BJW aids in the prosocial pursuit of long-term goals, and (b) have implications for individual variation in BJW.  相似文献   

15.
Research on the belief in a just world (BJW) has focused on its intra-individual functions (e.g., psychological well-being) and its inter-individual consequences (e.g., derogation of victims). Recent theorizing, however, has indicated that the BJW may also have more societal functions and consequences, serving as a legitimizing device of the status quo. The studies in the current paper focus on this latter view and are based on Alves and Correia's ( 2008 ) research which found that the expression of high personal and general belief in a just world is injunctively normative. Two experimental studies aimed at ascertaining three issues: (1) the dimension(s) of social value (social utility and/or social desirability) on which the BJW normativity anchors; (2) whether the expression of moderate BJW is also injunctively normative; and (3) whether the injunctive normativity of the BJW is related to perceptions of truth. Results indicate that moderate and high personal and general BJW are normative. Yet, whereas the normativity of personal BJW anchors both on social utility and social desirability, that of general BJW anchors only on social utility. We discuss personal and general BJW as judgement norms, whose normativity may not be personally acknowledged (in the case of general BJW) and does not necessarily derive from being perceived as true, but from the fact that such norms carry social value at least in individualistic societies.  相似文献   

16.
When people's belief in a just world (BJW) is challenged, it can be restored by attributing blame to the victim or alleviating the victim's suffering. In criminal cases, jurors can attribute responsibility to victims, but cannot alleviate suffering. Participants ( n = 106) heard a taped civil rape case. The effect of age of plaintiff, gender of participant, and type of participant on mock jurors' reactions to a plaintiff were examined. Participants evaluated responsibility of plaintiff and awarded monetary damages. It was hypothesized that, given this opportunity to compensate the victim, jurors would be less likely to derogate the victim. As hypothesized, women with high and low BJW attributed the same level of responsibility to the plaintiff but those with a high BJW awarded more monetaly damages. Men with high BJW awarded much less in damages than did men with low BJW. The just-world theory appears to explain many of the decisions made by mock jurors.  相似文献   

17.
Belief in a just world, where people get what they deserve, has been hypothesized to underlie a variety of psychological phenomena (Lerner, 1965). Close inspection of individual difference measures of this belief, however, has indicated repeatedly that just world beliefs are not a unidimensional construct. The purpose of this investigation was to elaborate upon the conceptualization of unjust world beliefs as a related but separate construct from just world beliefs. In two studies, the Unjust World Views scale (UJVS) was developed and its reliability and validity examined. The UJVS demonstrated acceptable reliability and validity and accounted for more variability in related outcomes than just world beliefs. Further, belief in an unjust world was related to defensive coping, anger, and perceived future risk. These findings contribute to theory development and suggest that a belief in an unjust world may serve a self-protective function. Clinical implications are discussed as unjust world views also were found to be potentially maladaptive.  相似文献   

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