3-5岁儿童意图状态推理中的偏差现象

以判断正误的得分和原因解释的得分作为测量指标,以90名儿童为被试,采用意图冲突推理任务来考察3-5岁儿童对意图状态推理的偏差。结果表明在意图冲突推理任务中,与自己打算去做某事的情况相比,儿童在自己不打算去做某事的条件下更容易正确推理他人的意图,表现出了推理偏差。此结果支持了表征不可通达假设。     

先“自我中心”再“调整”:成人推理他人心理状态的加工过程

成人在某些情况下推理他人心理状态时也会像较小的儿童一样出现自我中心化。本研究通过控制完成心理理论任务的反应时间,比较成人被试在有/无时间压力情况下推理他人心理状态时行为表现上的差异。其中,实验1选取24名大学生被试进行指示交流任务(考察视觉观点采择),实验2选取76名大学生被试进行成人版意外地点任务(考察错误信念理解)。结果发现,在限制反应时间的条件下,被试会更加自我中心化。两个实验的结果支持了成人推理他人心理状态可能是一个两阶段的加工过程的假设,即先自我中心再调整:首先以自我心理状态进行自我中心锚定,然后(若自我和他人心理状态存在差异)克服自我中心,理解他人的心理状态。     

听障儿童错误信念理解与谎言理解的关系：情绪理解的调节作用

目的：本研究主要探讨听障儿童自我/他人错误信念理解与谎言理解各层面的关系,以及情绪理解在其中的调节作用。方法：实验一采用错误信念理解和谎言理解来探讨自我/他人错误信念理解与谎言理解各层面的关系。实验二增加了情绪理解任务,并探讨情绪理解在错误信念理解和谎言理解之间的背后机制。结果：(1)听障儿童他人错误信念理解、谎言意图理解的正确率显著不如典型发展儿童,且他人错误信念理解越好,越容易进行真假信息辨别和谎言意图理解;(2)典型发展儿童自我/他人错误信念理解越准确,谎言意图理解越好：(3)当听障儿童情绪理解得分较高时,自我/他人错误信念理解对谎言行为判断具有正向预测作用;(4)典型发展儿童情绪理解得分较高时,自我错误信念对真假信息辨别有正向预测作用,他人错误信念理解对谎言行为判断、真假信息辨别有正向预测作用。结论：这些研究结果不仅表明听障儿童他人错误信念理解对谎言理解具有解释作用,而且推动高情绪理解在谎言理解中的促进作用,以及表明高情绪理解对错误信念理解与谎言理解中的调节作用更加显著。     

3～6岁儿童信念理解能力的发展研究

研究设计了冲突真实信念任务,用于考察儿童对真实信念的理解;并利用区分信念、冲突真实信念和意外地点的错误信念任务,考察儿童理解信念推理基本规则、真实信念和错误信念的发展顺序。97名3~6岁儿童完成了测试。结果显示,3岁儿童能理解信念推理的基本规则,5岁儿童能理解真实信念,6岁儿童能理解错误信念。结果支持了儿童先理解真实信念,后理解错误信念的发展模式;也说明在理解信念以前儿童已能掌握信念推理的基本规则。     

3-5岁儿童愿望状态推理中的偏差现象

以判断正误和原因解释的得分作为测量指标,采用愿望冲突推理任务来考察3-5岁儿童对愿望状态推理的偏差情况。结果表明在愿望冲突推理上,儿童表现出朴素的利己主义倾向。此结果在一定程度上说明儿童心理理论的发展支持表征不可通达假设。     

冲突抑制对儿童错误信念理解的影响:参与概念建构

研究探讨了冲突抑制对错误信念的影响.通过设计冲突真实信念任务,采用标准信念、区分信念任务,研究分离了意外地点任务中的四个成分,知道信念导致行为;根据他人的信念推测行为;抑制自己所看到的物体位置;错误信念概念。113名3～6岁儿童完成了四个信念任务和两个冲突抑制任务.随着抑制要求的增加,儿童在信念任务上的成绩逐渐下降;意外地点任务与冲突抑制相关显著.这说明,抑制现实和自己的观点在儿童信念加工中发挥了重要作用;冲突抑制参与建构儿童错误信念概念.     

学前儿童对事实、信念、愿望和情绪间关系的认知

76名3至5岁儿童接受了区分事实和信念、根据信念推测他人愿望、根据愿望推测他人情绪等实验任务,通过考查学前儿童对事实、信念、愿望和情绪间关系的认知,探察学前儿童心理理论发展的特点。结果显示3岁儿童在区分信念和事实时,出现错报事实或错报信念两种错误,而不单纯是现实主义偏向错误;在推测他人愿望时,部分3岁和4岁儿童虽然能够正确报告他人的信念却不能正确推测他人愿望,愿望认知发展有其复杂性的一面。学前儿童主要依据愿望推测他人情绪,儿童对信念和愿望的认知水平制约儿童对他人情绪的理解。     

儿童信念─愿望推理的研究：争鸣与展望

儿童的信念─愿望推理是心理理论研究的主要内容。多年来,研究者对儿童信念─愿望推理的发展特征及其心理机制进行了大量研究,取得了一系列富有意义的结论。但迄今为止仍有许多问题存在争议,如：儿童究竟何时开始具有信念─愿望推理的能力？儿童在错误信念任务上从不正确到正确反应的转换机制是什么？儿童如何进行信念─愿望推理的加工？该文回顾与探讨了上述存在争鸣的问题,并在此基础上对该领域未来研究方向做了展望。     

2~5岁儿童愿望理解能力的发展

愿望理解是儿童心理理论的重要组成部分.研究选取2~5岁的儿童79名,使用简单愿望推理任务、愿望形成理解任务、冲突愿望理解任务、对自己过去愿望理解任务以及对他人愿望理解任务,系统地探讨愿望理解的层次性.实验结果表明,儿童在对自己过去愿望理解任务中的成绩比简单愿望推理、愿望形成理解和冲突愿望理解中的成绩要好,在冲突愿望理解任务中的成绩比对他人愿望理解的任务要差.说明儿童的愿望理解能力包含着多个方面,其发展步调并不一致,具有一定的顺序性.     

儿童心理状态推理中的观点偏差

采用知识状态推理和冲突愿望推理任务考察儿童对知识状态和愿望状态推理的偏差。被试为108名3~5岁的儿童,结果表明在知识状态推理任务中,儿童对别人知识状态的推理会受到自己知识状态的影响,表现出自我中心的特点;而在冲突愿望推理任务中,与自己喜欢的情况相比,较小年龄的儿童在自己不喜欢的条件下更容易正确推理别人的愿望,表现出不对称性。因此儿童在对心理状态进行推理时具体表现出什么样的特点具有情境依赖性     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Language,politics and dreams: the challenges of building resilience in refugees

This paper describes a case study of a 60-year-old Peruvian refugee in some detail, focusing on the importance of building emotional resilience in a patient in Spanish in order to create a space for learning the English language – the patient did not speak English after 20 years of living in Britain. The work was carried out with an interpreter and some of the literature on working with interpreters is referred to. The paper also briefly outlines the refugee journey in broad terms, which is a journey from the culturally known to the culturally unknown. The question of how well the literature on resilience, which sits firmly within a Western developmental perspective, can be applied to refugees, most of whom come from group and family-based cultures dominated by ideas of honour and shame, is discussed. The paper also touches on the importance of the receiving country enabling or not, as the case may be, a transitional space for refugees who have lost their home and are seeking to find a safe haven in a strange culture.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.