| 孔子传《易》与作《春秋》的关系新论 |
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| 引用本文： | 姚曼波.孔子传《易》与作《春秋》的关系新论[J].周易研究,2006(5):36-42. |
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| 作者姓名： | 姚曼波 |
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| 作者单位： | 江苏教育学院,中文系,江苏,南京,210013 |
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| 摘 要： | 孔子传《易》,直接出于作《春秋》的需要——孔子所作《春秋》,不是《春秋经》,而是《左传》蓝本．孔子传《易》之“窃义”,与其作《春秋》的“窃义”,异曲同工。孔子传《易》与作《春秋》,相互促成,共同形成了儒学的“天道—性命—道德”三位一统的道德本体学说体系．
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| 关 键 词： | 孔子 易传 春秋 |
| 文章编号： | 1003-3882(2006)05-0036-07 |
| 修稿时间： | 2006年6月14日 |
A new view on the relationship between Confucius' transmitting the Yi and composing the Spring and Autumn Annals |
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| YAO Man-bo.A new view on the relationship between Confucius' transmitting the Yi and composing the Spring and Autumn Annals[J].Studies of Zhouyi,2006(5):36-42. |
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| Authors: | YAO Man-bo |
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| Abstract: | Confucius' transmitting of and commenting on Zhouyi directly derive from his demand of composing the Chun qiu,Spring and Autumn Annals,which is not the Chun qiu jing,Canon(or text)of Spring and Au- tumn Annals but the original version of the Zuo's Commentaries on the Spring and Autumn Annals.His transmitting of Zhouyi and his composing of the Chun qiu share the same goal.Through transmitting and com- menting on Zhouyi and composing the Chun qiu,which are mutually supplementary,Confucius established his ontological system of virtue with the Dao(Way)of heaven,human nature and mandate,and virtue as a triad. |
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| Keywords: | Confucius Commentaries on Yi Chun qiu |
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