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Chaos theory and the evolution of consciousness and mind: A thermodynamic-holographic resolution to the mind-body problem
Affiliation:1. Department of Mathematics, University of Leicester, Leicester, LE1 7RH, UK;2. Lobachevsky University, Nizhni Novgorod, Russia;3. Instituto de Matemática Interdisciplinar, Faculty of Mathematics, Universidad Complutense de Madrid, 28040 Madrid, Spain;4. Saint-Petersburg State Electrotechnical University, Saint-Petersburg, Russia;1. Department of Electrical and Computer Engineering, Neyriz Branch, Islamic Azad University, Neyriz, Iran;2. Department of Communications and Electronics, School of Electrical and Computer Engineering, Shiraz University, Shiraz, Iran
Abstract:This address describes Neurological Positivism's (NP) energetic evolution of consciousness, mind, and the brain-mind relationship within a model that integrates ideas and research from chaos theory, Pribram's holonomic brain theory, evolutionary theory, and the laws of thermodynamics (the energy laws The energetic evolution and encapsulation of space-time consciousness from chaotic-holographic environments is described. Consciousness is described as a natural evolutionary space-time template of continuously generated self-referential energy patterns (algorithms). The energetic evolution of mind is described as a natural self-referential exteriorization of the algorithmic organization of consciousness in the form of culturally shared mental models. It is proposed that the brain-mind energy relationship has historically undergone and continues to undergo change, and that this change is a natural thermodynamic arrow that constitutes the evolution of culture. That is, the evolution of culture proceeds in the direction of progressively more complete and efficient exteriorizations of the algorithmic organization of the brain-thus, for example, the recent evolution of brain-like computing systems and virtual reality systems. Accordingly, an uneven, but closing, central-energy-state identity (self-similarity) between brain and mind is described. It is concluded that NP's conception of mind helps us understand the evolutionary unfoldment of culture, and provides a sense of direction as to its future.
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