Wittgenstein and the Criticism of Religion A Case Study

This article discusses the relevance of Wittgenstein's remarks on the doctrine of predestination for an understanding of his approach to religious matters. On the one hand, Wittgenstein held that this doctrine involves distorted concepts and is ethically and religiously nonsensical. On the other, he stated that others may find it “good and godly.” He seems to suggest that personal experience shapes the genuine meaning of the doctrine of predestination. The points that emerge cast light on tensions prevailing between Wittgenstein's conception of meaning as essentially a social and inter-subjective matter and his individualist perspective in the matter of religion. These issues lie at the heart of the dispute over Wittgenstein's views on the possibility of a philosophical criticism of religion.