| 无我：佛教中自我观的心理学分析 |
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| 引用本文： | 彭彦琴,江波,杨宪敏. 无我：佛教中自我观的心理学分析[J]. 心理学报, 2011, 43(2): 213-220. DOI: |
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| 作者姓名： | 彭彦琴 江波 杨宪敏 |
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| 作者单位： | 苏州大学教育学院心理系, 苏州 215123 |
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| 摘 要： | “无我”不仅是佛教心理学的核心, 也是佛教心理学关于自我本质的独特见解：微细难知的末那识是自我产生的根源; 东方式禅定是自我研究的方法; 自我是五蕴和合的幻相, 无我是假我与真我的统一。佛教心理学以“无我”揭示了自我的真谛, 是对西方心理学自我研究范式的一种补充与超越。
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| 关 键 词： | 无我 佛教 自我观 末那识 禅定 |
| 收稿时间： | 2008-12-26 |
No-self:the Psychological Analysis of Self-view in Buddhism |
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| PENG Yan-Qin,JIANG Bo,YANG Xian-Min. No-self:the Psychological Analysis of Self-view in Buddhism[J]. Acta Psychologica Sinica, 2011, 43(2): 213-220. DOI: |
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| Authors: | PENG Yan-Qin JIANG Bo YANG Xian-Min |
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| Affiliation: | Department of Psychology, Soochow University, Shuzhou 215123, China |
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| Abstract: | No-self, the core of Buddhist psychology, gives distinctive opinions on the nature of self: 1) the subtle manas is the root of self; 2) eastern Zen-meditation is the method of self-researching; 3) self is the illusion gathered by five skandha; and 4) no-self is the unity of unreal self and real self. Buddhist psychology reveals the truth of self by no-self, which is a supplement and transcendence to the self research-paradigm in western psychology. Different from the western self-psychology which takes self... |
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| Keywords: | no-self Buddhism the concept of self manas Zen-meditation |
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