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Connectionist representation,semantic compositionality,and the instability of concept structure
Authors:Thomas Goschke  Dirk Koppelberg
Affiliation:(1) Fachbereich Psychologie, Universität Osnabrück, D-4500 Osnabrück, Germany;(2) Institut für Philosophie, Philipps-Universität Marburg, D-3550 Marburg/Lahn, Germany
Abstract:Summary In the present paper connectionist approaches to the problem of internal representation and the nature of concepts are discussed. In the first part the concept of representation that underlies connectionist modeling is made explicit. It is argued that the connectionist view of representation relies on a correlational theory of semantic content- i.e., the covariation between internal and external states is taken as the basis for ascribing meaning to internal states. The problems and virtues of such a correlational approach to internal representation are addressed. The second part of the paper is concerned with whether connectionism is capable of accounting for the apparent productivity and systematicity of language and thought. There is an evaluation of the recent arguments of Fodor and Pylyshyn, who claim that systematicity can only be explained if one conceives of mental representations as structured symbols composed of context-free constituents. There is a review of empirical evidence that strongly suggests that concepts are not fixed memory structures and that the meaning of constituent symbols varies, depending on the context in which they are embedded. On the basis of this review it is concluded that the meaning of a complex expression is not computed from the context-free meanings of the constituents, and that strong compositionality, as endorsed by Fodor and Pylyshyn (1988), seems implausible as a process theory for the comprehension of complex concepts. Instead, the hypothesis is endorsed that constraint satisfaction in distributed connectionist networks may allow for an alternative account of weak compositionality compatible with the context sensitivity of meaning. In the final section, it is argued that neither mere implementation of a ldquolanguage of thoughtrdquo in connectionist networks nor radical elimination of symbol systems seems to be a fruitful research strategy, but that it might be more useful to discuss how connectionist systems can develop the capacity to use external symbol systems like language or logic without instantiating symbol systems themselves.
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