| 论朱熹对艮卦的阐释 |
| |
| 引用本文： | 郭振香. 论朱熹对艮卦的阐释[J]. 周易研究, 2011, 0(1) |
| |
| 作者姓名： | 郭振香 |
| |
| 作者单位： | 安徽大学,哲学系,合肥,230039 |
| |
| 基金项目： | 教育部人文社会科学重点研究基地重大项目:新安理学与徽州社会 |
| |
| 摘 要： | 朱熹对<周易>艮卦的阐释主要体现在:将卦辞艮其背解释为止得其当止之所,由人的身体动静之规律而论道德实践行止之定律;强调只是道理所当止处,反对人事所为中任何私欲的汁算对道理的遮蔽,提出艮卦主静,并由静的吉凶训诫上升到中有定止的义理推明.这些阐释不仅反映了朱熹通过易学诠释对其哲学理本论的积极建构,而且体现了其理学视域下昕凸显的儒家价值取向,即对群体、社会以及宇宙生命的终极关怀.
|
| 关 键 词： | 朱熹 艮卦 止 |
On ZHU Xi's Interpretation on the Hexagram Gen |
| |
| GUO Zhen-xiang. On ZHU Xi's Interpretation on the Hexagram Gen[J]. Studies of Zhouyi, 2011, 0(1) |
| |
| Authors: | GUO Zhen-xiang |
| |
| Affiliation: | GUO Zhen-xiang(Department of Philosophy,Anhui University,Hefei 230039,China) |
| |
| Abstract: | ZHU Xi's interpretation on the Hexagram Gen(52) was mainly embodied in three aspects.At first,he construed the hexagram statement that keeping his back still as stopping at the place where he ought to stop,by which ZHU Xi demonstrated principle of moral conducts by the regulations required for man's body.Secondly,he proposed that man ought to stop at the place where the Dao(Way) and Principle requires us to stop and was in opposition to man's selfish intrigues which cover the Dao and Principle.In addition,Z... |
| |
| Keywords: | ZHU Xi hexagram Gen stillness |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
