European Bioethics II--Disparate Hopes and Fears: An Introduction

This introduction supplies further bearing points for the conceptualmap, which the introduction to the previous issue on Europeanbioethics (2008/1) had provided for sorting out the variousdimension in which the essays collected in these issues resembleand differ from each other. Special attention is devoted tocommunication, as diverse Christianities attend to differentpurposes, problems, and opportunities for normatively engaging(persuading, influencing, ruling, opposing, and converting)their surrounding secularized cultures. These differences reflectincompatible ways of conceiving Christ's acts of healing, asthese provide a model for His disciples' bioethics. These differencesalso reflect diversely rationalist and noetic epistemologies.The subtext concerns the haunting question about the enduringsustainability of a specifically Christian bioethics in Europe.As Schotsmans opts for a Roman Catholicism that is not recognizedas such by his Magisterium, as Muller transforms Protestantisminto a religiously nonhostile laicity, as Messer and Silva daBarbosa hope for the prophetic impact of communal "cities onthe hill," and as the Orthodox pursue the conversion of WesternEurope in Greek, Russian, and Rumanian, ongoing Divine miraclespresent the most realistic hope.