| “心学”源流考 |
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| 引用本文： | 周炽成. “心学”源流考[J]. 哲学研究, 2012, 0(8): 36-43,128 |
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| 作者姓名： | 周炽成 |
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| 作者单位： | 华南师范大学政治与行政学院 |
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| 摘 要： | 说到"心学",人们马上会联想到"陆王心学",其实,"陆王心学"的说法是很晚才有的。在宋代,"心学"最常见、最典型的是指与"十六字心传"相关的传心之学。本文拟先考察 "心学"的原初意义,然后再看其在后代的演变。一在汉语中,"心学"这一概念产生得比较晚,它大概首先是南北朝时在翻译佛教经典中使用的,其中的例子有: "当学三学:谓增上戒学,增上心学,增上慧学。"(《解脱论道》卷一,见《大正藏》卷三十二,四〇〇上) 在佛教语境中,心学一般与禅定相关,意味着摒除杂念、专心致志、观悟四谛。本文所考察的心学是儒家的概念,与上述佛教的心学不同。虽然如此,它还是与佛教有关
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| 关 键 词： | 陆王心学 王阳明 陆九渊 黄宗羲 阳明学 原初意义 朱熹 程朱理学 道统 圣人之道 |
A Study of the Origination and Development of Xin-xue |
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| Zhou Chi-cheng. A Study of the Origination and Development of Xin-xue[J]. Philosophical Researches, 2012, 0(8): 36-43,128 |
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| Authors: | Zhou Chi-cheng |
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| Affiliation: | Zhou Chi-cheng |
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| Abstract: | Xin-xue(The School of Mind)originates from the explanation of "Sixteen Words on Transmission of Minds".The process of the formation of Xin-xue is also the process of Song Confucians’ talking about Dao-tong(Confucian Orthodoxy).Lu Jiu-yuan does not classify his learning as Xin-xue,and other Confucians in Song does not.It is not suitable to classify the learning of Bai-sha and Gan-quan as Xin-xue.The duality of Li-xue(the School of Li)and Xin-xue begins at the late Ming,and the duality of Cheng-Chu’s School of Li and Lu-Wang’s School of Mind probably begins at the 1930s.Some in the late Ming refer Xin-xue only to Yang-ming School,but some from Song to Qing refer it to Zhu-xi School.The duality of Cheng-Chu’s School of Li and Lu-Wang’s School of Mind is somewhat reasonable in history and theory,but it also has the defect of over-simplication. |
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