试论楚竹书《周易》红黑符号对卦序与象数的统合意义

本文通过对象数的分析,辅以对易图的考虑,结合历代学者的研究成果,并且重新比照有关楚简图版,拟就楚竹书<周易>红黑符号的分布排序提出相关的推论.笔者认为楚竹书<周易>的红黑符号体现古人在阴阳气化上所提出的理论,并反映了"非覆即变"的思想和上下经错综排序而各得十八卦形的原则,已经在战国中后期形成.由此而见,楚竹书<周易>的易学符号在卦序、易象、易数、易图、义理等各方面的内容上也有一定程度的一致性,并起着象征性的联系作用,令<周易>整套系统成为一个密不可分的浑然整体,具有重要的统合意义.

The integrative significance of the special marks to the order of the hexagrams and the image-number system in Zhouyi on the bamboo slips of Chu

This article attempts to analyze the image-number system and Yi Diagrams based on the related studies in the literature, and to collate the bamboo slips of Chu in order to propose a possible order of the special marks in Zhouyi copied on the bamboo slips of Chu. This article points out that these special marks abide by the principles of traditional Chinese Yin-yang theory. The special marks not only reflect the concept that "if the next hexagram is not the overturned hexagram of a hexagram, it must be another indirectly related hexagram for the relationship of two adjoining hexagrams of the 64", but also indicate the inclusion-exclusion principle for the 18 hexagrams in Part I and for the 18 hexagrams in Part II of Zhouyi had already been existing in the middle and late Warring States period. By these analysis, it can be seen that the special marks in Zhouyi copied on the bamboo slips of Chu integrate with the concepts of the hexagrams'order, the image-number system, Yi Diagrams and the connotations of Yi symbolically, and therefore make all the concepts of Zhouyi be an organic whole.