幽明之故与天人之际--从船山易学的视域看

易学具有一个言幽明而不言有无的视域,明清之际的思想家王夫之的研究表明,从这个视域可以更为深入地理解中国哲学的基本问题:天人之际.天人之际的根本回答不在于流俗所理解的"天人合一",而在于天人相继.通过天人相继,确立的是人的自由以及人道的基本依据.而且,在幽明之故的视野中,还可以生发出中国古典思想对原善问题的基本理解,善不是别的,正是在人道的畛域内发生的对天人之间的存在连续性的努力.

The cause for the (alternation between) darkness and brightness and correlation between the heaven and human:From WANG Chuan-shan's views of the Yi-ology

In the Yi-ology, there was a viewing angle by the alternation or interaction between darkness and brightness but not by the alternation or interaction between existence and non-existence. The great thinker at the turn of the Ming and Qin dynasties WANG Fu-zhi's studies show that this viewing angle could admit us to more deeply understand the fundamental issue, i.e. the correlation between the heaven and human, in Chinese philosophy. The final answer to this issue is not what had commonly understood as the "unity of heaven and human", but the succession between the heaven and human, by which the freedom of human and fundamental basis for the Daoof human are established. Moreover, the viewing prospect of the interaction between darkness and brightness could sprout out a basic comprehension to the issue of original goodness in Chinese classical thoughts. Here goodness was no more than the effort for the succession, which occurs in the field of the Daoof human, between the heaven and human.