| 试论《周易》与《论语》中的语、默观 |
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| 引用本文： | 黎馨平. 试论《周易》与《论语》中的语、默观[J]. 周易研究, 2004, 0(2): 38-41 |
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| 作者姓名： | 黎馨平 |
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| 作者单位： | 山东大学,哲学与社会发展学院,山东,济南,250100;山东大学,易学与中国古代哲学研究中心,山东,济南,250100 |
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| 摘 要： | 默包含着言与不言两个方面,具有本体的意义.作为本体的"默",是在"言"的发用中显现的.当发用兼顾到"诚"与"时"两种因素时,本体自然就呈现了.但对还没有达到本体高度的人而言,在追求完善的过程中,比较稳妥的选择应当是"慎言",也就是从尽量不言做起.
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| 关 键 词： | 默 本体 诚 时 慎言 |
| 文章编号： | 1003-3882(2004)02-0038-04 |
| 修稿时间： | 2004-01-13 |
On the voicing out and silence in Zhouyi and the Analects of Confucius |
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| LI Xin-ping. On the voicing out and silence in Zhouyi and the Analects of Confucius[J]. Studies of Zhouyi, 2004, 0(2): 38-41 |
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| Authors: | LI Xin-ping |
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| Abstract: | Silence" consists of two aspects of "voicing out" and "not voicing out", possessing a significance of noumenon. As noumenon, "silence" functions in "voicing out", and when its function touches "sincerity" and "timeliness", the noumenon will appear naturally. But for those whose understandings have not reached the level of noumenon, in the process of pursuing perfection, a comparatively secure choice for them ought to be "watchful over words", in other words, it would be best to start from not voicing out. |
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| Keywords: | silence noumenon sincerity timeliness watchful over words |
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