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孝悌为上:曾国藩家庭伦理思想的根本取向
引用本文:周俊武. 孝悌为上:曾国藩家庭伦理思想的根本取向[J]. 伦理学研究, 2007, 0(6): 87-91
作者姓名:周俊武
作者单位:湖南师范大学,湖南,长沙,410081
摘    要:曾国藩的家庭伦理思想以孝为核心,表现为把"孝道"作为立家之本,认为孝悌廉耻胜于功名,表现了与以往家庭伦理的不同。曾国藩非常重视并终身实践传统家庭伦理文化意义上的孝观念,而且将传统意义上的孝观念予以扬弃,形成了既承接传统又体现时代特色的"孝思"。为此,在忠与孝的关系上,曾国藩提出了先孝后忠的思想,反映了他在家庭伦理方面对传统道德的改造。

关 键 词:曾国藩  家庭伦理  孝悌
文章编号:1671-9115(2007)06-0087-05
收稿时间:2007-10-11

Be Filial Piety to the Old and Be Friendly to Brothers is the Most Important:the Core of the Zeng Guofan Family Ethics Thought
ZHOU Jun-wu. Be Filial Piety to the Old and Be Friendly to Brothers is the Most Important:the Core of the Zeng Guofan Family Ethics Thought[J]. Studies in Ethics, 2007, 0(6): 87-91
Authors:ZHOU Jun-wu
Abstract:Be Filial Piety to the Old and Be Friendly to Brothers is the Most Important,it is the Core of the Zeng Guofan Family Ethics Thought.To be filial piety and brothers is friendly is the basic of a family.Zeng Guofan extremely takes in the filial piety in the traditional family ethics culture.He inherited and has carried forward the traditional filial piety proposing the thought of " thinking the filial piety all the time ".Thinking the relations between the quality of loyal and the filial piety,he thought the quality of filial piety is superior to the quality of loyal.
Keywords:Zeng Guo-fan family ethics filial piety  
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