| 儒家人物关系论与现代生态伦理 |
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| 引用本文： | 鄯爱红. 儒家人物关系论与现代生态伦理[J]. 伦理学研究, 2003, 0(1): 52-56 |
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| 作者姓名： | 鄯爱红 |
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| 作者单位： | 北京行政学院,北京100044 |
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| 摘 要： | 儒家的人物关系论是建立在对自然界必然性的认识基础上的。基于“天人合一”、“万物一体”的哲学基础,儒家提出了“仁民爱物”、“民胞物与”的人物关系原则。这对于建构现代生态伦理学、保护环境有重要的理论和实践价值。
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| 关 键 词： | 儒家 人物关系论 生态伦理学 “天人合一” “万物一体” 环境保护 |
Confucian Theory of Man - material Relationships and Modern Ecological Ethics |
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| SHAN Aihong. Confucian Theory of Man - material Relationships and Modern Ecological Ethics[J]. Studies in Ethics, 2003, 0(1): 52-56 |
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| Authors: | SHAN Aihong |
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| Abstract: | Confucian theory of man-material relationships results from a deep understanding of natural inevitability. Starting from such basic philosophical ideas as unity between man and material, Confucianism holds put forwards some fundamental principles, namely, the principle of "being benevolent to both human beings and other beings" and "extending human love to other beings". It has the theoretical and practical value of Confucian theory of man-material relationships to the development of modern ecological ethics. |
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| Keywords: | Confucian theory of man-material relationships ecological ethic |
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