Abstract: | Discussing "rationalizing" interpretations of Freud's work and suggesting as an example Jürgen Habermas' reception of Freud the authors mark non-rationalized forms of speaking and silence as specifically Freudian discoveries. Objecting to Freud's recourse to Plato's allegory of the yet undivided "globe man" they draw upon Nietzsche's critique of the "true world" (beyond phenomena). |