易理诠释与哲学创造：以熊十力为例

创造性的诠释懦家经典特别是《周易》是熊十力建构其“新唯识论”的重要理路。这种与古代经学方法有别的经典诠释，部分地归因于20世纪的历史语境：后经学时代自由解经的空间、对动力式文化精神的哲学追求、近代以来的哲学变革；部分地则归因于熊十力本人将现代观念与传统智慧的创造性结合，并且由此实现了哲学的创造。但其经典诠释方式存在着相对主义与独断论的紧张，“譬喻”说则是为其经学诠释所做的方法论辩护。

Philosophical creation and interpretation with philosophical connotations:setting XIONG Shi-li up as an example

Abstract: It was an important approach for XIONG Shi-li to establish his "neo-vijnanamatrasiddh-sastia" by way of interpreting the Confucian classics, in particular,Zhouyi, creatively. This kind of classics interpretation different from the traditional way ispartly attributed to the historical language atmosphere of the 20th century. The free interpre-tation space in post Confucian classics study times, philosophical purchase for motive-force-like cultural spirit, and the philosophical transformation from the modern times are partly at-tributed to the creative combination of modern concepts and traditional wisdom by XIONG Shi-li himself, and thus having realized the creation of philosophy. But his classic interpretationmode was implicated with the tension between relativism and arbitrarism. While, the "neta-phor" theory was adopted as a methodology to plead for his classics interpretation.