Culture and Context-sensitive Self: The Amount and Meaning of Context-sensitivity of Phenomenal Self Differ Across Cultures |
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Authors: | Yoshihisa Kashima Emiko Kashima Thomas Farsides Uichol Kim Fritz Strack Lioba Werth |
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Affiliation: | 1. The University of Melbourne , Melbourne , Victoria , Australia;2. Swinburne University of Technology , Melbourne , Victoria , Australia;3. University of Sussex , Brighton , UK;4. Chung-Ang University , Seoul , Korea;5. University of Würzburg , Würzburg , Germany |
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Abstract: | Self-concepts change from context to context. The experience that one's self is context-sensitive may be universal, however the amount and meaning of context-sensitive self vary across cultures. Cross-cultural differences in the amount and meaning of context-sensitive self were investigated in three Western cultures (Australia, Germany, and UK) and two East Asian cultures (Japan and Korea). The amount of context-sensitivity of self was greater in Japan than in Western cultures and Korea. The meaning of context-sensitive self also varied across cultures. In the Western cultures, a context-invariant self was seen to be clear and true; however, these patterns were not observed in the East Asian cultures. In Korea, a context-invariant self was interpreted to be exhibiting a relational self, which adheres to the ethics of care. In Japan, it was a context-sensitive self that was seen to be true, implying that the true self in Japan may mean to be true to the self-in-context, rather than the transcendental, decontextualized self. The results suggest the importance of differentiating East Asian cultures such as Japan and Korea. The utility of quantitative methods in explicating cultural meaning was highlighted. |
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