论两汉章句之学的谶纬化

由于两汉的章句之学与今文经学的关系甚为密切，而谶纬又主要是今文经学神秘化、庸俗化和政治化的产物，这决定了谶纬说不可避免地会对章句之学产生影响。这个结论，能从两汉章句从膨胀化到减省化的发展轨迹中获得证明——王莽时代“减省章句”的过程，实际上是以谶纬说来改造章句的过程；光武帝时代对章句的重新减省，也是以谶纬为准绳的；至于东汉其他时期对章句的减省，同样不脱谶纬的影响。残存于今的《孝经章句》，则为章句之学的谶纬化提供了一个文本证据。

On the Chenwei Theoreialization of the Learning of Zhangju in the Han Dynasties

The learning of zhangju (chapters and sentences) in the Han (Xihan and Donghan ) Dynasties was closely related to the learning of Confucian classics. While the learning of chenwei (divination combined with mystical confucianist belief) was mainly the product of the mystification, vulgarization and politicization of the learning of Confucian classics written in lishu (the new type of Chinese characters) , it inevitably exerted influence on the learning of zhangju. This proposition can be supported by the historic development of zhangju- from the original dilation to later reduction. The reduction of zhangju in Wang Mang's age was actual the process of reformation of zhangju with chenwei theories. The re-reduction of zhangju in Emperor Guangwu's sovereign also abode by the learning of chenwei. As for the reduction of zhangju in other periods of the Han Dynasties, it was still under the influence of chenwei ideology . A textual proof for the chenwei theoreticalization of the learning of zhangju can be found in snippets of Zhangju of the Book of Filial Piety that are extant still.