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熊十力哲学本体的觉、寂、仁内蕴
引用本文:郭美华.熊十力哲学本体的觉、寂、仁内蕴[J].现代哲学,2005(1):68-73.
作者姓名:郭美华
作者单位:上海师范大学哲学系,上海,200234
摘    要:熊十力哲学的本体具有晦涩性,理解其本体的意蕴,首先要抓住熊氏以“觉”言“体”的意图在于凸显人作为主体敞亮世界的内在根据;“觉”表明主体之能往,在“觉”的基础上,“寂”则担保对象之能来,二者统一在一起,说明主体内在本心既能给予世界光亮而世界也能如其所是那样进入此光亮;而“仁”则在于指明,主体内在地给予光亮与世界之进入光亮,是有色调和条理的,仁就是主体内在本心给予光明和世界进入光明的原则(道)。觉、寂、仁三者统一在一起,揭示出熊氏本体作为本心的基本内蕴。

关 键 词:本体      
文章编号:1000-7600(2005)01-068-06

The Basic Signification of Awareness, Quietness and Ren in Xiong Shili's Philosophy
Guo Meihua.The Basic Signification of Awareness, Quietness and Ren in Xiong Shili's Philosophy[J].Modern Philosophy,2005(1):68-73.
Authors:Guo Meihua
Abstract:To understand the substance of Xiong Shili's philosophy, the first important thing is to catch on his intention of taking apperception as the substance which is to emphasize the ultimate base to illuminate the the world that human being live in is in human being. The apperception shows the possibility that human being as subject can give light to things, and the quietness shows the possibility that things as object can enter the domain of brightness. Then, the humanity (Ren) is the principle that subject gives light to things and object comes into the brightness must follow, which offers the color and order to the world. The unity of the apperception, quietness and humanity posts the basic meaning of the substance in Xiong Shili's philosophy.
Keywords:Substance  Apperception  Quietness  Humanity (Ren)
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