Abstract: | Although attempts to explain religious experience in terms of brain processes usually presuppose the identification of scientific naturalism with the s ensationist, a theistic, m aterialist version of naturalism (naturalismsam), this version is inadequate for science, and human experience more generally, for numerous reasons. An alternative version, based on p anexperientialism, p anentheism, and a p rehensive doctrine of perception (naturalismppp), not only avoids those problems but also allows for religious experience understood as the soul's direct experience of a Holy Reality. |