王弼"大衍义"略论

王弼易学的特点是以<老>解<易>,以他在<老子注>中所阐发的玄学本体论思想为基础来解释<周易>,这主要体现在他的<周易略例>当中.而他对"大衍之数"的解释,也使"大衍义"在其思想体系中占有重要地位.联系<周易略例>我们就能看出,"大衍义"是连接王弼玄学中老学和易学的桥梁,它体现了王弼玄学的体用观念,为王弼思想由老学向易学的过渡打下了基础.

On WANG Bi's Da Yan Yi

WANG Bi's I Ching Learning is characterized by interpreting Zhouyi with views of. Daoism, i. e. interpreting Zhouyi on the basis of Xuan Xue ontology that he elucidated in his Commentary on Lao-zi, and this is mainly manifested in his Zhou Yi Lue Li. His interpretation of Da-yan-zhi-shu makes Da-yan-yi stand an important position in his system info. Referring to Zhou Yi Lue Li, we can see that Da-yan-yi is the bridge linking WANG Bi's I Ching Learning and views of Daoism in his Xuan Xue system. Da-yan-yi embodies WANG Bi's views on Ti yong (substance and function), and lays a firm foundation.for the transition of WANG Bi's thought from the ideas of Daoism to his I Ching Learning.