浅谈栗谷的四端七情论

关于“四端七情”的问题在中国儒学尤其是朱熹哲学的心性论方面占有核心的位置 ,但并没有被朱熹以后的性理学者们继续关注 ,却得到韩国朝鲜王朝 ( 1 392— 1 91 0年 )的性理学者们的吸收及发挥。退溪与栗谷并称为韩国性理学的双璧 ,虽然他们都受到朱熹哲学的影响 ,不过在朱熹哲学的基础之上两位学者都建立了自己独特的哲学体系。栗谷的“四端七情说”在理气之妙、理通气局、气发理乘等理气论的基础上发挥了朱子学 ,他反对退溪理气互发的观点 ,对朱熹哲学作出了自己的理解和诠释

Briefly on Lee Yulgok's Doctrine of the "Four Essential Parts and Seven Sensations

The issue of the "four essential parts and seven sensations" took a core position in ancient Chinese philosophy, especially in the "xin xing" doctrine of Zhu Xi. However it was not continually concerned with by the neo-Confucianists of the post-Zhu Xi era. Nevertheless, it was absorbed and brought into play by the Korean neo-Confucianists during the Chosun Dynasty (1392-1910). Lee Toegye and Lee Yulgok were generally considered as the co-representatives of Korea neo-Confucianism though both of them had been influenced by Zhu Xi's philosophy,each of them established their own unique philosophical systems. Yulgok's "four-seven" theory carried out "li qi zhi miao", "li tong qi ju","qi fa li cheng",etcetera, therefore he made the most of ZhuXi's doctrine. Therefore, Yulgok,in opposition to Toegye's viewpoint of "li qi hu fa", offered his own interpretation and annotation on Zhu Xi's philosophy.