Response

Located in China along the boarders of China and several Southeast Asian countries, Southwestern China is characterised by ethnic diversity and the influence of various world religions, especially that of different schools of Buddhism. This article examines how the De’ang people transform the cosmological order of Theravada Buddhism to reassert the indispensable position of their indigenous agricultural goddess, the Mother of Grain. Corresponding to myths that portray the reconciliation between the goddess and Gautama Buddha, the rituals dedicated to her are performed primarily by women, while male monastic institutions participate on certain ceremonial occasions. A comparison with similar beliefs and rituals in other cultural groups in the region demonstrates that the Mother of Grain in De’ang religion offers an exceptionally strong local challenge to the male bias embedded in Buddhism. By examining the conflicts and compromises between Buddhism and the indigenous religions of Southwest China, this article analyses the complex local negotiations of gender ideologies when world religions and local beliefs are at odds.