论《易经》作者的主体意识与道德内求思想

《易经》作者具有强烈的主体意识和道德内求思想，这典型地表现在《谦》、《节》、《中孚》、《遁》等集中论述道德修养的专卦之中，亦散见于《乾》、《履》、《同人》、《恒》、《随》、《升》、《萃》、《既济》诸卦之中。《易经》作者之所以对主体意识和道德内求思想给予了极大的关注，是因为在生产力极不发达的古代社会中，主体意识和道德伦理对于古老社会共同体内各种关系的协调和稳定，对于人类改造客观世界活动的成功，具有至关重要的作用。

On the I-ching Authors' Consciousness of Subject and Ideology of Seeking Morality from the Interior

The authors of I-ching have a deep consciousness of subject and ideology of seeking morality from the interior (conscience). This is typically manifested in Qian (Modesty), Jie (Restraining), Zhongfu (Inmost Sincerity), Dun (Retreat ) etc., hexagrams expounding moral cultivation in concentration, and scattered in the hexagrams of Qian ('The Creative), Lu (Treading Carefully ), Tong-ren (Union of Men ), Heng (Duration ), Sui (Following ), Sheng (Ascending), Cui (Gathering Together) and Ji ji (Completion ). The reason for this is that in the ancient society when the productivity was extremely under--developed, the consciousness of subject and morality plays an utmost im1Xirtant role in both the stability and coordination between different social contacts, and in foe success in transforming the objective world by human being.