| Abstract: | What is the relationship between religious studies and religious history? Academic historical thinking emerged in part to repudiate ecclesiastical traditions of history, making the difference between religious history and histories of religion a question of denominational rivalry more than a difference in sect. Scholars working in the academic study of religion and the academic study of history have increased self-consciousness of this contingency but have not developed an account for the consequence of history as the primary mode for our thinking. As a result, scholars of religion frequently fall silent in the wake of postcolonial critiques of religious subjects, believing their work is adequately buttressed when this history (the history of the relationship between colonial oppression and religious classification) is acknowledged. Yet this is only the beginning of our work. Religious history cannot evade the methodological challenges of religious studies precisely because to identify an object as religious is to begin an inquiry into the subject of religion itself. Using the example of the year 1893, the author seeks to demonstrate how scholars of history might justify their subjects as religious, and how scholars of religion might consider their concept of history. |
