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Making sense of the study of spirituality: late modernity on trial
Authors:Galen Watts
Institution:1. Cultural Studies, Queen’s University, Toronto, Canada galen.watts@queensu.caORCID Iconhttps://orcid.org/0000-0002-4080-253X
Abstract:ABSTRACT

In this article I offer a meta-theoretical mapping of spirituality studies and its many controversies. I begin by distinguishing between two projects that together constitute the field: the study for and the study of spirituality. I argue a good deal of the confusion surrounding ‘spirituality’ is the result of scholars failing to make this distinction. Next, I outline the few areas of agreement within the study of spirituality in order to illuminate what I consider the issue that defines the field: the merits and shortcomings of late modernity. By late modernity I mean the current era, whose origins can be traced roughly to the 1960s. I then offer a meta-theoretical analysis of the social-cum-political theoretical frameworks commonly used to study spirituality, delineating them according to their assessments of the contemporary epoch. I contend this is a useful and much-needed means of dispelling some of the fuzziness that characterizes the field.
Keywords:Spirituality  late modernity  social theory  Romanticism  theory and method
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