试论王龙溪的易学哲学

王畿易学认为易之体用不二,易为心易,太极为心之极,反对以易为书、泥于言象;继承和发展了王阳明的良知易说,视<周易>为提高人的道德修养境界的典籍,在修养方法上力倡先天之学,而以自然为宗.王畿易学是宋明时期陆王一路下来心学派易学思想最根本和最集中的体现,对传统易学起到一种解构的作用,是陆王心学在其本质上的必然结果.

On WANG Long-xi's philosophy on the Yi-ology

The Yi-ology of WANG Ji (Long-xi is his courtesy name) holds that the substance and function of Yi are non-two (inseparable), the Yi is the Yi of mind, and Taiji (Supreme Ultimate) is the Taiji of mind. It opposes those who regard the Yi as a book and those who cling to images, but succeeded and developed WANG Yang-ming's theory of intuitive knowledge of conscience, and therefore he regards Zhouyi as a classic to raise man's moral cultivation. For the cultivation methods, he persists in the prenatal Yi-ology and upholds spontaneity. WANG Jfs Yi-ology is the most fundamental and collective embodiment of the Yi-ology from the heart-ology transmitted from LU Jiu-yuan of the Song Dynasty to WANG Yang-ming of the Ming Dynasty and thereafter, functioning as an interpretation and analysis of the traditional Yi-ology, an inevitable result from the LU and WANG's heart-ology in its essence.