| 论"以人为本"的思想渊源和科学内涵 |
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| 引用本文： | 黄楠森. 论"以人为本"的思想渊源和科学内涵[J]. 伦理学研究, 2011, 0(3) |
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| 作者姓名： | 黄楠森 |
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| 作者单位： | 北京大学哲学系,北京,100871 |
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| 摘 要： | "以人为本"思想的提出有其自身的理论根源."以人为本"不同于"以民为本",因为"民"是"人"的大多数,但"民"并不等同于"人",不能以以民为本代替以人为本,以人为本比以民为本更宽泛.与以人为本相反的原则是以物为本.以人为本最初本来是为了反对以物为本的管理原则提出来的.因此,以人为本的提法有其确切的含义,不能用别的提法笼统地加以取代.提出并肯定以人为本,同提出并肯定人道主义、人性、人权、人权的普遍性、人学等概念一样是理论上的重大突破.
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| 关 键 词： | " 以人为本" 思想渊源 科学内涵 |
On the Thought Sources and Scientific Connotation of Taking Human Being as Basis |
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| HUANG Nan-sen. On the Thought Sources and Scientific Connotation of Taking Human Being as Basis[J]. Studies in Ethics, 2011, 0(3) |
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| Authors: | HUANG Nan-sen |
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| Affiliation: | HUANG Nan-sen |
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| Abstract: | The thought of taking human being as basis has its own theoretical origin. There are some differences between taking human being as basis and taking the people as basis, because the peopleare great majority of human being but it is not identical to human being, we can't replace taking human being with taking the people as basis, the concept of taking human being as basis is more extensive than the concept of taking the people as basis. The principle contrary to taking human being as basis is taking matter a... |
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