Abstract: | Non-reductive physicalism denies the soul's existence, arguing that cognitive functions emerge from evolutionary processes. Focusing on Nancey Murphy, this paper argues that non-reductive physicalism has an inadequate conception of causality. Murphy defends downward causation, but like many modern and postmodern philosophers, she pays insufficient attention to the metaphysics of causality. Drawing on Thomistic philosophy, this article maintains that lower-level entities like neurotransmitters lack the causal power necessary to produce higher-level cognitive operations. In defending emergence, Murphy performs a metaphysical sleight-of-hand through which cognitive powers inexplicably appear. The paper ends by urging contemporary thinkers to develop richer metaphysical understandings of causality, and to use them to enhance the dialogue between religion and science. |