| Abstract: | The relation between mind and matter has always been a conundrum in Western philosophy. Now framed as the mind-brain problem, it is often addressed through reductionism or dualism. As empirical science has become more aware of instances of emergence and top-down causality, however, it has developed a new appreciation of the wholeness of individuals or systems. By retrieving some aspects of Aristotle's philosophy of hylomorphism, we may better understand the metaphysical grounding of human wholeness and so develop an integrated account of the human person, including mind and brain. |
