| 舍勒对苏格拉底问题的回答——一门现象学的规范伦理学之导引 |
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| 引用本文： | 张任之.舍勒对苏格拉底问题的回答——一门现象学的规范伦理学之导引[J].哲学研究,2011(10). |
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| 作者姓名： | 张任之 |
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| 作者单位： | 中山大学哲学系; |
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| 摘 要： | 在威廉姆斯(B.Williams)看来,苏格拉底问题是道德哲学最好的出发点,它要优于‘我们应当做什么’或‘我们怎样才能是善的’甚或‘我们如何才能幸福’这些问题,因为这些问题中的任何一个都已经预设了太多的东西,而人们又总是很难在这些所预设的东西上达成一致。(Williams,p.4)这在一定意义上也构成了在当代道德哲学或伦理学研究中充满混乱的原因。
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| 关 键 词： | 规范伦理学 人格生成 道德哲学 应然 苏格拉底问题 观念 舍勒 伦理学研究 自身意识 现象学 |
M.Scheler's Answer to Socrate's Question: An Introduction of a Phenomenological Normative Ethics |
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| Zhang Ren-zhi.M.Scheler's Answer to Socrate's Question: An Introduction of a Phenomenological Normative Ethics[J].Philosophical Researches,2011(10). |
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| Authors: | Zhang Ren-zhi |
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| Institution: | Zhang Ren-zhi |
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| Abstract: | Socrate's question is the start point of all ethics.Scheler transformed it into the question of how 'should' 'I' be and live? in his phenomenological value-personalism.Fundamentally,I refers to the person,and should means ideal ought.Ultimately,I as the person should to-be and self-become towards its own ideal ordo amoris and ideal value-essence.In this sense,the end-result of Scheler's material ethics of value is precisely a phenomenological normative ethics which is neither a normative ethics in normal se... |
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