晚清广东学者的经学研究探析

梁启超曾将清代学术的演变分为四个阶段，而将康有为和他本人归入第三期。然而广东学术的发展并不符合这一轨迹。广东学术在道光以前，宋学占主导地位；随着学海堂的创建，汉学成为广东显学，并成为晚清中国经学研究的重镇。道光以前，广东虽治经学的不乏其人，但以《四书》为主，兼及《五经》。学海堂创建后，广东学者以《十三经》为其治经范围，且颇具乾嘉遗风。学海堂创建后，在晚清广东学坛上出现了东塾学派和九江学派．两者既有共同点，也有不同点。九江学派后来又分化出康有为一系和简朝亮一系。康有为走向今文经学，简朝亮则与朱次琦的治学精神一脉相承。

The Investigation of Classical Studies by Guangdong Academic Circle in the Late Qing Period

Liang Qichao ever divided the history of learning evolving in the late Qing Dynasty into four phases, however the learning developing in Guangdong didn' t conform to this locus. The Song school divined the leading position in Guangdong before the reign of Emperoer Daoguang. With the Xuehaitang Academy founded, Han school Became influential learning, and Guangzhou became the important place in study of Confucian classics in the late Qing Dynasy. After the Xuehaitang Academy set up, the learning circle divided into the Dongshu School and the Jiujiang School, and afterwords the Jiujiang School divided into the Kang youwei faction and the Jian chaoliang faction.