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管子的“禾变”君子观及儒家的“合变”传承——以《管子》为中心
引用本文:李长泰. 管子的“禾变”君子观及儒家的“合变”传承——以《管子》为中心[J]. 管子学刊, 2009, 0(3): 18-22
作者姓名:李长泰
作者单位:湖南农业大学人文社会科学学院,湖南长沙,410128
基金项目:"2008年国家社会科学基金项目:《儒家君子思想及其现代人文精神价值研究》"成果之一 
摘    要:管子的思想对中国影响较大,《管子》的君子观是天地之道,是君子存在的依据,君子的“禾变”智变是君子存在的现实需要,君子境界是静因无为自然境界与“重任”在身的道德境界的结合,君子的核心思想是“禾变”智变,这符合当时社会现实需求。这种“禾变”智变思想与儒家君子观仁义礼智合一的思想不一致,后来儒家君子观在发展上对管子君子观进行了“合变”式地发展传承,既有批判又有吸收,使儒家君子成为理想的社会形象。

关 键 词:管子  君予观  禾变  传承

Guan Zi's He-changing Gentleman Thoughts and Confucian Changing-adding Transmission
Li Changtai. Guan Zi's He-changing Gentleman Thoughts and Confucian Changing-adding Transmission[J]. Guan Zi Journal, 2009, 0(3): 18-22
Authors:Li Changtai
Affiliation:Li Changtai (College of Humanities, Hunan Agricultural University, Changsha 410128,China)
Abstract:Guan Zi's thoughts influence Chinese very much. His gentleman thoughts is that: The Tao of heaven and earth was the basis of gentleman's existence, gentleman's He--changing and smart-- changing is the realistic requirement of gentleman's existence, gentleman's realm was the unit of natu- ral realm of Wu--wei while silence and moral realm of heavy duty. The core thoughts of gentleman thoughts are He--changing and smart-- changing thoughts, which was fit to the social needs at that time. But that was inconsistent to Confucian gentleman thoughts of Ren, yi, Li and Zhi, which led to Changing--adding Transmission of development of gentleman thoughts. Therefore, Confucian gentle- man became an ideal social image.
Keywords:Guan Zi  gentleman thoughts  he--changing  transmission
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