Mental models of the earth, sun, and moon: Indian children's cosmologies

This study reports data on the acquisition of knowledge about astronomy in children from India. Based on prior research, we hypothesized that the cosmological models that children construct are influenced by both first-order and second-order constraints on knowledge acquisition. First-order constraints are the implicit assumptions that govern the construction of initial cosmological models. Examples of such constraints include the assumptions that the earth is flat and supported. Such first-order constraints are presumed to be universal. Second-order constraints arise from the specific properties ascribed to cosmological objects. For example, representations of the earth's shape and location relative to the sun and moon constrain the kinds of mechanisms that are generated to account for the day-night cycle. We hypothesized that in cultures where both folk cosmologies and the scientific cosmological model are accessible to children, aspects of folk models are likely to be incorporated in children's cosmologies if they provide a psychologically easier way of satisfying first-order constraints. This hypothesis is supported by our findings with regard to universality and culture specificity in children's cosmologies. Indian children's cosmologies honor a variety of universal first-order constraints. These include constraints on the shape of the earth (e.g., support and flatness) and on the relative locations and motions of objects in the cosmology (e.g., continuity). However, many Indian children borrow the idea that the earth is supported by an ocean or a body of water from folk cosmology. This solution to the support constraint on the shape of the earth is not found in American children's initial cosmologies.