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Click here for HIV status: Shifting templates of sexual negotiation
Authors:Kane Race
Institution:1. Department of Medicine, McMaster University, Hamilton, Ontario, Canada;2. Canadian Blood Services, Hamilton, Ontario, Canada;3. Division of Critical Care, Medicine and Anesthesiology Departments, Université Laval, Québec, Québec, Canada;5. Department of Clinical Epidemiology and Biostatistics, McMaster University, Hamilton, Ontario, Canada;6. Department of Intensive Care Medicine, The Alfred, Melbourne, Australia;1. South African National Blood Service, Port Elizabeth, South Africa;2. Division Clinical Haematology, Department of Internal Medicine, University of the Free State, Bloemfontein, South Africa;3. University of California, San Francisco, United States;4. Blood Systems Research Institute, San Francisco, United States;5. Ampath Laboratories, Bloemfontein, South Africa;1. Assistant Professor, Department of Ecosystem Science and Management, Texas A&M University, College Station, TX 77843, USA;2. Research Assistant, Texas AgriLife Extension Center, San Angelo, TX 76901, USA;3. Professor and Department Head, Department of Natural Resource Ecology and Management, Oklahoma State University, Stillwater, OK 74078, USA
Abstract:In the last decade, many aspects of gay social and sexual life have moved online. This article explores how the increasing use of the internet as a way of organizing gay sex is shaping sexual and risk subjectivities. It investigates how online cruising is mediating investments in, and tensions between, different HIV prevention ethics in Sydney, Australia – in particular, those that operationalise HIV status disclosure as a precursor to casual sex, and those that don't. One popular online cruising site, Manhunt.net, is the first socio-sexual context in Australia in which participants are routinely asked to indicate their HIV status for sexual purposes, as a design feature of participation. The article grapples with the implications of this development for socio-sexual community. Different sites install culturally specific HIV prevention ethics, which users negotiate in different ways. Online interfaces also generate particular ‘affective climates’ in the sense that they produce new experiences of connection and isolation and create new practical challenges around self-presentation for participants. Affective climates are technologically mediated, and are co-produced and shared by HIV-negative and HIV-positive individuals, among others. Some online formats may be contributing to a new state of ‘seronormativity’ in gay culture, in which the politics of the ‘template’ or the ‘format’ will become increasingly significant. Participants can also be seen to be engaging in reflexive processes around different styles of participation in this environment and their effects on others, suggesting educational possibilities.
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