Some Reflections on the Psychoanalytic Theory of Motivation: Toward a Theory of Entelechy

The psychoanalytic theory of motivation needs to be recast in a vitalistic holistic (holographic) language that liberates it from its constraints to the drives and expresses that it constitutes an indivisible function of being- and continuing to being-alive. In the development of his thesis the author retraces the history of Freud's acquaintance with the idea and points out that Freud required a theory of unconscious motivation or intentionality to account for the creation of unconscious phantasies–and ultimately for psychic determinism. Psychic determinism became the template for the concept of psychic responsibility.

The author attempts to place the concept of motivation into the more all-inclusive and more vitalistic notion of entelechy so as to express its more holographic and numinous nature. A discussion of the relationship between motivation and its associated entities is made. These include volition, will, intentionality, agency, and autochthony. It is pointed out that motivation can be considered to be holographic in so far as one can consider the whole individual to be motivated, but along side this consideration one sees motivation within each portion of the psychic apparatus and also with each internal object. A case history is presented which demonstrates abulia (absence of motivation).