| 老子之道的虚空特征与本体性之新探 |
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| 引用本文： | 张含峰,董文芳,张伟. 老子之道的虚空特征与本体性之新探[J]. 管子学刊, 2010, 0(1): 42-45 |
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| 作者姓名： | 张含峰 董文芳 张伟 |
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| 作者单位： | 山东理工大学,法学院,山东,淄博,255049 |
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| 基金项目： | 教育部人文社会科学一般项目 |
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| 摘 要： | "道"是老子哲学体系中的核心。"道"以"虚空"或"无"的形态存在,"虚空"或"无"是物质的潜在状态。"道"是混成之物,所以"道"是具有精妙的内部结构特性的,它是人类尚未完全认识的物质存在的高级形态。宇宙万物是"道"创生与演化的结果,而且在演化的过程中,"道"的作用是"无为而无不为"的。在研究宇宙的本体(或本源)问题上,没有其它的概念可以替代它、超越它。"道"是具有至上性的。
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| 关 键 词： | 道 虚空 无 有 无限 本体 |
The Study of Laozi's Dao Empty Characteristics and Ontology |
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| Zhang Hanfeng,Dong Wenfang,Zhang Wei. The Study of Laozi's Dao Empty Characteristics and Ontology[J]. Guan Zi Journal, 2010, 0(1): 42-45 |
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| Authors: | Zhang Hanfeng Dong Wenfang Zhang Wei |
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| Affiliation: | (Law College of Shandong Unversity of Technology,Zibo 255049,China) |
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| Abstract: | ＇Dao’ is the core of Lao-tzua philosophical system,and ＇Dao’ is ＇empty’ or ＇no’ form of existence.＇Empty’ or ＇nought’ is a potential state of the material,is a mixed thing,so the ＇Dao’ is the internal structure with exquisite features,it is not yet fully understand the human advanced form of material existence.The universe is the ＇Dao’ creation and evolution of the results,but also in the evolution process,＇Dao’ is the role of doing nothing and everything.In examining the ontology of the universe （or origin） issue,the concept of no other alternative to it,beyond it,＇Dao’ is a supreme nature. |
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| Keywords: | Dao empy nought being infinity ontology |
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