试论储华谷《周易参同契》注中的道教易学思想

储华谷<周易参同契>注运用<周易>的卦爻象和"河洛之说"来解释道教内丹修炼的原理,提出了"药之与物,二八河图.五贼运火,皇极洛书.法象羲<易>,按爻摘符"的道教易学思想;认为<易>的"河洛之说"及"卦爻之象"揭示了天、地、人三才之道,这对于道教内丹修炼来说,具有重要的指导意义;此注用<周易>"河图"、"洛书"等理论,对道教内丹学中最重要的药物、鼎炉、火候等问题进行了说明,强调内丹术要循天地自然之道而行,法天地人三才之道才可以论还丹,并以<易>理来统摄天、地、人三才之道,从而增强了道教内丹术的理论性和系统性,为将道教内丹术转为道教内丹学做出了贡献.

On CHU Hua-gu's Daoist Yi-ology by his annotations and commentaries on Zhou yi can tong qi

CHU Hua-gu applied the hexagrams, trigrams, as well as the he-luo (the He Map and Luo Chart) theory to his annotations and commentaries on Zhou yi can tong qi to explain the principles for inner cinnabar refinery. He set forth that the theories of the He Map and Luo Chart revealed the Dao of the Three Powers of Heaven, Earth, and Human, which is of great importance to guide the inner cinnabar refinery. Basing on these theories, he explicated the issues related to the inner-cinnabar refinery in Daoism, such as the medicine, caldron, and degree, etc.. He emphasizes that the inner-cinnabar refinery ought to be in alignment with the natural Dao of heaven and earth and follow the Dao of the Three Powers. He interprets the Dao of the Three Powers by the theories conceived in Yi and thus enhanced the theoreticity and systematicity of the inner cinnabar refinery, contributing to the transformation of Daoism from a technique to a systematic theory.