| Abstract: | According to the Tractatus , the world consists of atomic objects arranged in various configurations, and the ways the world might be are determined by the ways these objects can be configured. The question I address is whether these very objects can be unconfigured as well as configured. Much depends on a positive answer to this question, including, as I show, the internal coherence of the Tractatus itself. I argue that these objects can be unconfigured, and am critical of certain interpretive claims made by Fogelin which lead to the conclusion that they cannot be. |
