| 论德性 |
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| 引用本文： | 江畅. 论德性[J]. 伦理学研究, 2010, 0(4) |
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| 作者姓名： | 江畅 |
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| 作者单位： | 湖北大学哲学学院,湖北省道德与文明研究中心,湖北武汉,430021 |
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| 摘 要： | 德性是人优秀品质中的一种,是由理智或智慧在正确道德观念的前提下根据有利于具有者和他活动于其中的共同体及其成员更好生存的根本要求培育的,通常以心理定势对人的活动发生作用并使人的活动及其主体成为善(好)的道德意义上的善(好)品质,即道德的品质.它具有指向性、意向性、多维性、统一性、稳定性和普适性等主要特征.德性从直觉的层次看是社会道德要求的内化,但从批判的层次上看则根源于人更好生存的需要.德性一般都体现为德目或德性要求,因而具有规范性,但德性规范是构成性规则,与作为规范性规则的道德规范有所不同.
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| 关 键 词： | 德性 智慧 品质 道德规范 |
On Virtue |
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| JIANG Chang. On Virtue[J]. Studies in Ethics, 2010, 0(4) |
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| Authors: | JIANG Chang |
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| Affiliation: | JIANG Chang(School of Philosophy of Hubei University,Wuhan,Hubei,430062,China) |
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| Abstract: | Virtue,as one of human excellent characters,is the morally good character which its possessor has cultivated under the guide of intellect or wisdom,in accordance with the fundamental requirement to profit the better existence of its possessor,his or her universities and their members,and which can function as psychological inclination,namely,moral character.It is characterized by directionality,disposition,mult-dimension,unity,stability and university,etc.Virtue is internalization of social demands of moral... |
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| Keywords: | virtue wisdom character moral norms |
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