| 论儒家自然哲学的天道时序观及其生态意义——以《易传》为中心 |
| |
| 引用本文： | 乔清举. 论儒家自然哲学的天道时序观及其生态意义——以《易传》为中心[J]. 周易研究, 2011, 0(5) |
| |
| 作者姓名： | 乔清举 |
| |
| 作者单位： | 南开大学哲学学院,天津,300071 |
| |
| 基金项目： | 国家社科基金重点项目:"儒家生态哲学史研究" |
| |
| 摘 要： | 在哲学中,"天道"是天地万物运行的总体过程、性质和规律.关于天道运行的机制,易学自然哲学的说法是"神妙万物".神是阴阳运行的微妙、神秘、不知其然而见其功的作用,也是变化的动力；天道运行所表现出来的节奏、节律、秩序以及由这种节律所决定的应该采取的行动则是时和时序.儒家自然哲学的时与现代牛顿时间观不同.儒家的天道观是有机的、内在的,人和自然可以相互影响的.其自然规律,是生态性质的,是一种稳定性,而不是超出人为控制的必然性；可以因人的不当行为而遭到破坏.儒家自然哲学对于天道的这种认识在历史上产生了敬畏自然的生态态度,对于当今人类社会具有重要的启发意义.
|
| 关 键 词： | 天道 时序 儒家自然哲学 生态 |
On the Order of Time in the Dao (Way) of Heaven in Confucian Natural Philosophy and Its Ecological Significance-Focusing on the Yi zhuan |
| |
| QIAO Qing-ju. On the Order of Time in the Dao (Way) of Heaven in Confucian Natural Philosophy and Its Ecological Significance-Focusing on the Yi zhuan[J]. Studies of Zhouyi, 2011, 0(5) |
| |
| Authors: | QIAO Qing-ju |
| |
| Affiliation: | QIAO Qing-ju(School of Philosophy,Nankai University,Tianjin 300071,China) |
| |
| Abstract: | In Confucian natural philosophy,the Dao(Way) of heaven is a general process,quality,and law of the motions of the myriad things.For the organism of the motion of the Dao of heaven,in natural philosophy of Change,it is the Spirit-like being which miraculously manipulates the myriad things.The Spirit-like being is the subtleness and mystery of the rotations and interaction of yin and yang,its organism being invisible yet its functions being visible.In addition,in the Yi-ology,the Spirit-like being is the dyna... |
| |
| Keywords: | Dao of Heaven order of time Confucian natural philosophy ecology |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
