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Intuitive Dualism and Afterlife Beliefs: A Cross-Cultural Study
Authors:H. Clark Barrett  Alexander Bolyanatz  Tanya Broesch  Emma Cohen  Peggy Froerer  Martin Kanovsky  Mariah G. Schug  Stephen Laurence
Affiliation:1. Department of Anthropology, University of California, Los Angeles;2. Social Sciences Subdivision, College of DuPage;3. Department of Psychology, Simon Fraser University;4. Social Body Lab, School of Anthropology and Museum Ethnography, University of Oxford

Studies for Human Sciences, Wadham College;5. Department of Social and Political Sciences, University of London;6. Institute of Social Anthropology, Department of Social and Political Sciences, Comenius University;7. Department of Psychology, Widener University;8. Department of Philosophy, University of Sheffield

Hang Seng Centre for Cognitive Studies, University of Sheffield

Abstract:It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief systems, that shows that while this pattern exists, the overall pattern of responses nonetheless does not support intuitive dualism in afterlife beliefs. Most responses of most participants across all cultures tested were not dualist. While our sample is in no way intended to capture the full range of human societies and afterlife beliefs, it captures a far broader range of cultures than in any prior study, and thus puts the case for afterlife beliefs as evidence for universal intuitive dualism to a strong test. Based on these findings, we suggest that while dualist thinking is a possible mode of thought enabled by evolved human psychology, such thinking does not constitute a default mode of thought. Rather, our data support what we will call intuitive materialism—the view that the underlying intuitive systems for reasoning about minds and death produce as a default judgment that mental states cease to exist with bodily death.
Keywords:Mind-body dualism  Afterlife beliefs  Culture and cognition  Explicit versus implicit reasoning  Intuitive dualism  Intuitive materialism
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