| 死亡标准与器官移植时的伦理痛苦与法律的无奈 |
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| 引用本文： | 戴庆康.死亡标准与器官移植时的伦理痛苦与法律的无奈[J].医学与哲学,2006,27(7):42-44. |
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| 作者姓名： | 戴庆康 |
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| 作者单位： | 东南大学法律系 江苏南京210096 |
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| 基金项目： | 国家哲学与社会科学基金项目“医学进步带来的民法学新问题研究——以高新生命技术为例分析”的阶段性成果,课题编号:03BFX038 |
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| 摘 要： | 死亡是一个过程。基于纯功利主义考虑,为了增加可移植器官的供应量而人为规定的脑死亡标准,将这一过程提前了。由此,面对生命垂危、处于弥留之际的同胞,人类也永远摆脱不了良心的拷问,永远要生活在道德的焦虑和不安之中,感受着法律的无助与无奈。
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| 关 键 词： | 死亡 脑死亡 器官移植 道德焦虑 |
| 收稿时间： | 2006-04-21 |
| 修稿时间： | 2006-06-08 |
On Brain-Death Standard and Organ Transplant:ethical uneasiness and legal helplessness |
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| DAI Qing-kang..On Brain-Death Standard and Organ Transplant:ethical uneasiness and legal helplessness[J].Medicine & Philosophy:Humanistic & Social Medicine Edition,2006,27(7):42-44. |
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| Authors: | DAI Qing-kang |
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| Institution: | Department of Law, Southeast University, Nanjing 210096, China |
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| Abstract: | Death is a process. The process is shortened with the adoption of brain-death standard, which comes into being in response to the critical shortage of transplantable organs and is justified on the utilitarian basis for the benefit of the living. Thereafter, men, when facing the dying fellows, are always questioned by their conscience and live in moral anxiety and uneasiness, and the helplessness of law. |
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| Keywords: | death brain-death organ transplant moral uneasiness |
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